8 ideas
| 21960 | Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL] |
| Full Idea: Ordinary language is not the last word: in principle it can everywhere be supplemented and improved upon and superseded. Only remember, it is the first word. | |
| From: J.L. Austin (A Plea for Excuses [1956], p.185), quoted by A.W. Moore - The Evolution of Modern Metaphysics Intro | |
| A reaction: To claim anything more would be absurd. The point is that this remark comes from the high priest of ordinary language philosophy. |
| 5435 | An interpreter of a text, because of wider knowledge, can understand it better than its author [Schleiermacher, by Mautner] |
| Full Idea: Schleiermacher proposed that an interpreter of a text may be in a better position to see the author's life and work and historical setting as a whole, and so understand the text better than its author. | |
| From: report of Friedrich Schleiermacher (works [1825]) by Thomas Mautner - Penguin Dictionary of Philosophy p.248 | |
| A reaction: This sounds like a very quaintly old-fashioned enlightenment view which has been swept away by post-modernism, which is why I agree with it. We have a perspective on Descartes now which he could never have dreamt of. |
| 22028 | Unity emerges from understanding particulars, so understanding is prior to seeing unity [Schleiermacher] |
| Full Idea: We only gradually arrive at the knowledge of the inner unity via the understanding of individual utterances, and therefore the art of explication is also presupposed if the inner unity is to be found....The task is infinite, and can never be accomplished. | |
| From: Friedrich Schleiermacher (works [1825], p.235), quoted by Terry Pinkard - German Philosophy 1760-1860 06 | |
| A reaction: [p.235 in ed Bowie 1998] This is the first statement of the hermeneutic circle, which needs whole to grasp parts, and parts to grasp whole. Personally I think the dangers of circles in philosophy are greatly exaggerated. |
| 10835 | True sentences says the appropriate descriptive thing on the appropriate demonstrative occasion [Austin,JL] |
| Full Idea: A sentence is said to be true when the historic state of affairs to which it is correlated by the demonstrative conventions (the one to which it 'refers') is of a type with which the sentence used in making it is correlated by the descriptive conventions. | |
| From: J.L. Austin (Truth [1950], §3) | |
| A reaction: This is correspondence by convention rather than correspondence by mapping. Personally I prefer some sort of mapping account, despite all the difficulty and vagueness of specifying what maps onto what. |
| 10836 | Correspondence theorists shouldn't think that a country has just one accurate map [Austin,JL] |
| Full Idea: Correspondence theorists too often talk as one would who held that every map is either accurate or inaccurate; that every country can have but one accurate map. | |
| From: J.L. Austin (Truth [1950], n 24) | |
| A reaction: A well-made point, for those who intuitively hang on to correspondence as not only good common sense, but also some sort of salvation for a realist view of the world which might give us certainty in epistemology. |
| 21598 | Austin revealed many meanings for 'vague': rough, ambiguous, general, incomplete... [Austin,JL, by Williamson] |
| Full Idea: Austin's account brought out the variety of features covered by 'vague' in different contexts: roughness, ambiguity, imprecision, lack of detail, generality, inaccuracy, incompleteness. Even 'vague' is vague. | |
| From: report of J.L. Austin (Sense and Sensibilia [1962], p.125-8) by Timothy Williamson - Vagueness 3.1 | |
| A reaction: Some of these sound the same. Maybe Austin distinguishes them. |
| 20959 | Concepts are only analytic once the predicate is absorbed into the subject [Schleiermacher] |
| Full Idea: The difference between analytic and synthetic judgements is an unimportant fluid one. 'Ice melts' is analytic if it is already taken up into the concept of ice, and synthetic if not yet taken up. It is just a different state of the formation of concepts. | |
| From: Friedrich Schleiermacher (Dialektik [1833], p.563), quoted by Andrew Bowie - Introduction to German Philosophy 8 'Scientific' | |
| A reaction: [compressed] I wonder if Quine ever encountered this quotation. The idea refers to Kant's notion of analyticity, and makes the good point that predicates only become 'contained in the subject' once the situation is very familiar. |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
| Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
| From: Herodotus (The Histories [c.435 BCE], 2.123.2) |