Combining Philosophers

All the ideas for Herodotus, J.R. Mayer and James Joule

unexpand these ideas     |    start again     |     specify just one area for these philosophers


4 ideas

27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Gravity isn't a force, because it produces effects without diminishing [Mayer]
     Full Idea: If gravity be called a force, a cause is supposed which produces effects without itself diminishing, and incorrect conceptions of the causal connexions of things are thereby fostered.
     From: J.R. Mayer (Remarks on the forces of inorganic Nature [1842], p.199), quoted by Brian Ellis - Scientific Essentialism 8.03
     A reaction: This seems like a brilliant prelude to the proposal that gravity is actually the 'curvature' of space (whatever that is!).
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / b. Heat
Heat is a state of vibration, not a substance [Joule]
     Full Idea: We consider heat not as a substance but as a state of vibration.
     From: James Joule (works [1870]), quoted by Peter Watson - Convergence 01 'Nature's'
     A reaction: The puzzle is that giving accurate accounts of vibrations, heat and movement require a quantitative substance, energy. But all we have here is movement, and the denial of a substance. Energy is 'nature's currency system'.
Joule showed that energy converts to heat, and heat to energy [Joule, by Papineau]
     Full Idea: James Joule established the equivalence of heat and mechanical energy, in the sense of showing that a specific amount of heat will always be produced by the expenditure of a given amount of energy, and vice versa.
     From: report of James Joule (works [1870]) by David Papineau - Thinking about Consciousness App 4.2
     A reaction: This was a major step towards the law of conservation of energy.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
     Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born.
     From: Herodotus (The Histories [c.435 BCE], 2.123.2)