Combining Philosophers

All the ideas for Herodotus, James Cargile and L. Jonathan Cohen

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3 ideas

5. Theory of Logic / G. Quantification / 6. Plural Quantification
Saying 'they can become a set' is a tautology, because reference to 'they' implies a collection [Cargile]
     Full Idea: If the rule is asserted 'Given any well-determined objects, they can be collected into a set by an application of the 'set of' operation', then on the usual account of 'they' this is a tautology. Collection comes automatically with this form of reference.
     From: James Cargile (Paradoxes: Form and Predication [1979], p.115), quoted by Oliver,A/Smiley,T - What are Sets and What are they For? Intro
     A reaction: Is this a problem? Given they are well-determined (presumably implying countable) there just is a set of them. That's what set theory is, I thought. Of course, the iterative view talks of 'constructing' the sets, but the construction looks unstoppable.
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Natural laws result from eliminative induction, where enumerative induction gives generalisations [Cohen,LJ, by Psillos]
     Full Idea: Cohen contends that statements that express laws of nature are the products of eliminative induction, where accidentally true generalisations are the products of enumerative induction.
     From: report of L. Jonathan Cohen (The Problem of Natural Laws [1980], p.222) by Stathis Psillos - Causation and Explanation §7.1
     A reaction: The idea is that enumerative induction only offers the support of positive instances, where eliminative induction involves attempts to falsify a range of hypotheses. This still bases laws on observed regularities, rather than essences or mechanisms.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
     Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born.
     From: Herodotus (The Histories [c.435 BCE], 2.123.2)