5 ideas
17423 | The essence of natural numbers must reflect all the functions they perform [Sicha] |
Full Idea: What is really essential to being a natural number is what is common to the natural numbers in all the functions they perform. | |
From: Jeffrey H. Sicha (Counting and the Natural Numbers [1968], 2) | |
A reaction: I could try using natural numbers as insults. 'You despicable seven!' 'How dare you!' I actually agree. The question about functions is always 'what is it about this thing that enables it to perform this function'. |
17425 | To know how many, you need a numerical quantifier, as well as equinumerosity [Sicha] |
Full Idea: A knowledge of 'how many' cannot be inferred from the equinumerosity of two collections; a numerical quantifier statement is needed. | |
From: Jeffrey H. Sicha (Counting and the Natural Numbers [1968], 3) |
17424 | Counting puts an initial segment of a serial ordering 1-1 with some other entities [Sicha] |
Full Idea: Counting is the activity of putting an initial segment of a serially ordered string in 1-1 correspondence with some other collection of entities. | |
From: Jeffrey H. Sicha (Counting and the Natural Numbers [1968], 2) |
20723 | Only when working people are poor do they remain obedient to God [Calvin, by Weber] |
Full Idea: Calvin made the much-quoted statement that only when the people, i.e. the mass of labourers and craftsmen, were poor did they remain obedient to God. | |
From: report of Jean Calvin (works [1549]) by Max Weber - The Protestant Ethic and the Spirit of Capitalism 5 | |
A reaction: This is only one aspect of Christian influence. The alternative is John Wesley's exhortation to work diligently, live modestly, save, invest and get rich. Most people want a comfortable intermediate state, but who proclaims that? |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
From: Herodotus (The Histories [c.435 BCE], 2.123.2) |