4 ideas
10355 | Facts can't make claims true, because they are true claims [Brandom, by Kusch] |
Full Idea: Brandom says that facts do not make claims true, because facts simply are true claims. | |
From: report of Robert B. Brandom (Making It Explicit [1994], p.327) by Martin Kusch - Knowledge by Agreement Ch.18 | |
A reaction: Nice. Notoriously, anyone defending the correspondence theory of truth in terms of facts had better say what they mean by a 'fact'. Personally I take a fact to be a non-verbal, mind-independent situation in the world, so I disagree with Brandom. |
7765 | The use of a sentence is its commitments and entitlements [Brandom, by Lycan] |
Full Idea: Brandom develops a particular conception of 'use', according to which a sentence's use is the set of commitments and entitlements associated with public utterance of that sentence. | |
From: report of Robert B. Brandom (Articulating Reasons: Intro to Inferentialism [2000]) by William Lycan - Philosophy of Language Ch.6 | |
A reaction: It immediately strikes me that a sentence could only have commitments and entitlements if it already had a meaning. However, the case of money shows how there might be nothing more to a thing's significance than its entitlements. |
23137 | Liberty without socialism is injustice; socialism without liberty is brutality [Bakunin] |
Full Idea: Liberty without socialism is injustice; socialism without liberty is slavery and brutality. | |
From: Mikhail Bakunin (works [1867], 3), quoted by Adam Gopnik - A Thousand Small Sanities 3 | |
A reaction: [1867, but no reference] Bakunin was an anarchistic socialist. This must be the best one-line defence of socialism ever written. Gopnik quotes it as part of the anarchist critique of liberalism. So are liberty and socialism long-term compatible? |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
From: Herodotus (The Histories [c.435 BCE], 2.123.2) |