Combining Philosophers

All the ideas for Herodotus, Mnesarchus and Nicholas P. White

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4 ideas

5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
Löwenheim-Skolem says any theory with a true interpretation has a model in the natural numbers [White,NP]
     Full Idea: The Löwenheim-Skolem theorem tells us that any theory with a true interpretation has a model in the natural numbers.
     From: Nicholas P. White (What Numbers Are [1974], V)
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Finite cardinalities don't need numbers as objects; numerical quantifiers will do [White,NP]
     Full Idea: Statements involving finite cardinalities can be made without treating numbers as objects at all, simply by using quantification and identity to define numerically definite quantifiers in the manner of Frege.
     From: Nicholas P. White (What Numbers Are [1974], IV)
     A reaction: [He adds Quine 1960:268 as a reference]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
If someone squashed a horse to make a dog, something new would now exist [Mnesarchus]
     Full Idea: If, for the sake of argument, someone were to mould a horse, squash it, then make a dog, it would be reasonable for us on seeing this to say that this previously did not exist but now does exist.
     From: Mnesarchus (fragments/reports [c.120 BCE]), quoted by John Stobaeus - Anthology 179.11
     A reaction: Locke would say it is new, because the substance is the same, but a new life now exists. A sword could cease to exist and become a new ploughshare, I would think. Apply this to the Ship of Theseus. Is form more important than substance?
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
     Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born.
     From: Herodotus (The Histories [c.435 BCE], 2.123.2)