Combining Philosophers

All the ideas for Herodotus, Quentin Smith and Aenesidemus

unexpand these ideas     |    start again     |     specify just one area for these philosophers


3 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
There is no universal goal to human life [Aenesidemus, by Photius]
     Full Idea: Aenesidemus does not allow either happiness or pleasure or prudence or any other goal held by anyone on the basis of philosophical doctrine as the goal of life; rather, he says that there just is no such thing as a goal which is recognised by all people.
     From: report of Aenesidemus (Pyrrhonian Arguments (frags) [c.60 BCE], Bk 8) by 'Photius Bibliotheca' - Aenesidimus (frags) 170b
     A reaction: This is probably the dominant modern (post-Darwinian, existentialist) view. Personally I am sympathetic to the Aristotelian view that (to some extent) appropriate goals for life can be inferred from a fairly stable human nature.
27. Natural Reality / C. Space / 6. Space-Time
Time, as it appears in standard modern science, is bad verificationist metaphysics [Smith,Q, by Le Poidevin]
     Full Idea: Smith argues that the theories of time which appear in the Special and General Theories of Relativity and in orthodox quantum mechanics are false metaphysical theories, based on verificationist assumptions.
     From: report of Quentin Smith (Absolute Simultaneity and Infinity of Time [1998]) by Robin Le Poidevin - Intro to 'Questions of Time and Tense' 4
     A reaction: I wouldn't have to confidence to stand up to the panoply of modern scientists, but I am glad Quentin Smith is having a go. I love Shoemaker's three worlds example, which defies all physics.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
     Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born.
     From: Herodotus (The Histories [c.435 BCE], 2.123.2)