Combining Philosophers

All the ideas for Herodotus, Richard P. Feynman and Antiphon

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9 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
People generalise because it is easier to understand, and that is mistaken for deep philosophy [Feynman]
     Full Idea: The topic of the laws of nature has a tendency to become too philosophical because it becomes too general, and a person talks in such generalities, that everybody can understand him. It is then considered to be some deep philosophy.
     From: Richard P. Feynman (The Character of Physical Law [1965], 1)
     A reaction: Feynman was famously anti-philosophical, but this is a good challenge. I like philosophy because I want to know broad general truths about my world, but I may just be gravitating towards what is easier. The challenge is to get true generalities.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We should follow the law in public, and nature in private [Antiphon]
     Full Idea: A man can best conduct himself in harmony with justice, if when in company of witnesses he upholds the laws, and when alone without witnesses he upholds the edicts of nature.
     From: Antiphon (fragments/reports [c.439 BCE], B44), quoted by Anon (Oxy) - Oxyrhynchus Papyrus XI.1364
     A reaction: I'm not sure how you identify the 'edicts of nature', without guidance from other people or the law. Natural behaviour can be pretty grim.
To gain the greatest advantage only treat law as important when other people are present [Antiphon]
     Full Idea: The way to get maximum advantage to yourself from justice is to treat the laws as important when other people are present, but when there is nobody else with you to value the demands of nature.
     From: Antiphon (fragments/reports [c.439 BCE], B44A), quoted by Anon (Oxy) - Oxyrhynchus Papyrus 1364A
     A reaction: This looks like a pretty good description of the majority of people active in politics.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The way you spend your time will form your character [Antiphon]
     Full Idea: One's character must necessarily grow like that with which one spends the greater part of the day.
     From: Antiphon (fragments/reports [c.439 BCE], B62), quoted by John Stobaeus - Anthology 3.31.41
24. Political Theory / D. Ideologies / 2. Anarchism
Nothing is worse for mankind than anarchy [Antiphon]
     Full Idea: Nothing is worse for mankind than anarchy.
     From: Antiphon (fragments/reports [c.439 BCE], B61), quoted by (who?) - where?
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman]
     Full Idea: There is a rhythm and a pattern between the phenomena of nature which is not apparent to the eye, but only to the eye of analysis; and it is these rhythms and patterns which we call Physical Laws.
     From: Richard P. Feynman (The Character of Physical Law [1965], Ch.1)
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Nobody understands quantum mechanics [Feynman]
     Full Idea: I think I can safely say the nobody understands quantum mechanics.
     From: Richard P. Feynman (The Character of Physical Law [1965], 6)
     A reaction: It is really important that philosophers grasp this point!
27. Natural Reality / C. Space / 3. Points in Space
We should regard space as made up of many tiny pieces [Feynman, by Mares]
     Full Idea: Feynman claims that we should regard space as made up of many tiny pieces, which have positive length, width and depth.
     From: report of Richard P. Feynman (The Character of Physical Law [1965], p.166) by Edwin D. Mares - A Priori 06.7
     A reaction: The idea seems to be these are the minimum bits of space in which something can happen.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
     Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born.
     From: Herodotus (The Histories [c.435 BCE], 2.123.2)