Combining Philosophers

All the ideas for Herodotus, Robin F. Hendry and Alexander Baumgarten

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15 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Supervenience is simply modally robust property co-variance [Hendry]
     Full Idea: Supervenience is not an ontological relationship, being just modally robust property co-variance.
     From: Robin F. Hendry (Chemistry [2008], 'Ontol')
     A reaction: I take supervenience to be nothing more than an interesting phenomenon that requires explanation. I suppose Humean Supervenience is a priori metaphysics, since you could hardly explain it.
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry]
     Full Idea: Given relevant laws of nature (quantum mechanics, the exclusion principle) nuclear charge determines and explains electronic structure and spectroscopic behaviour, but not vice versa.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: I argue that the first necessary condition for essentialism is a direction of explanation, and here we seem to have one.
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy]
     Full Idea: Baumgarten founded aesthetics in the year 1750.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.2
     A reaction: He gave it a label, separated it off from the rest of philosophy, and made taste the main focus. The philosophy of art goes back to at least Plato's 'Republic' and 'Symposium'.
21. Aesthetics / B. Nature of Art / 2. Art as Form
Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy]
     Full Idea: Beauty is defined by Baumgarten as a correspondence, that is, an order of parts in their mutual relations to each other and in their relation to the whole.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: This may be one aspect of what is beautiful, but rather more than a nice arrangement is probably needed for art. We must distinguish flower arranging from poetic drama. Some masterpieces are rather messily arranged.
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]
     Full Idea: For Baumgarten, Beauty is the Perfect (the Absolute), recognised through the senses; Truth is the Perfect perceived through reason; Goodness is the Perfect reached by moral will.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: At last, after many years of searching, I have found the origin of that great trio of ideals: Beauty, Goodness and Truth. Tolstoy sneers at them, but a person could do a lot worse than spending their lives trying to promote them.
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry]
     Full Idea: One suggestion is that any two different substance, however alike, exhibit a positive entropy change on mixing. So absence of entropy change on isothermal mixing provides a criterion of sameness of kind.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: [He cites Paul Needham 2000] This sounds nice, because at a more amateur level we can say that stuff is the same if mixing two samples of it produces no difference. I call it the Upanishads Test.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Maybe the nature of water is macroscopic, and not in the microstructure [Hendry]
     Full Idea: Some deny that that microstructure is what makes it water; substance identity and difference should be determined instead by macroscopic similarities and differences.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: Very plausible. Is the essential nature of human beings to be found in the structure of our cells?
The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry]
     Full Idea: Whatever earns something membership of the extension of 'krypton' must be a property that can survive chemical change and, therefore, the gain and loss of electrons. Hence what makes it krypton must be a nuclear property.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: A very nice illuminating example of essentialism in chemistry. The 'nature' is what survives through change, just like what Aristotle said, innit?
Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry]
     Full Idea: If they do count as water, individual H2O molecules are the smallest items that can qualify as water on their own account. Hydroxyl ions and protons, in contrast, qualify as water only as part of a larger body.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: As Aristotle might say, this is the homoeomerous aspect of water. This is Hendry's own proposal, and seems rather good.
27. Natural Reality / F. Chemistry / 1. Chemistry
Compounds can differ with the same collection of atoms, so structure matters too [Hendry]
     Full Idea: The distinctness of the isomers ethanol (CH3CH2OH, boiling at 78.4°) and dimethyl ether (CH3OCH3, boiling at -24.9°) must lie in their different molecular structures. ...But structure has continuously varying quantities, like bond length and angle.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: [compressed] This seems to imply that what matters is an idealised abstraction of the structure (i.e. its topology), which is a reason for denying that chemistry is reducible to mere physics.
Water continuously changes, with new groupings of molecules [Hendry]
     Full Idea: Macroscopic bodies of water are complex and dynamic congeries of different molecular species, in which there is a constant dissociation of individual molecules, re-association of ions, and formation, growth and disassociation of oligomers.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: The point is that these activities are needed to explain the behaviour of water (such as its conductivity).
27. Natural Reality / F. Chemistry / 2. Modern Elements
Elements survive chemical change, and are tracked to explain direction and properties [Hendry]
     Full Idea: Elements survive chemical change, and chemical explanations track them from one composite substance to another, thereby explaining both the direction of the chemical change, and the properties of the substances they compose.
     From: Robin F. Hendry (Chemistry [2008], Intro)
     A reaction: [The 16,000th idea of this database, entered on Guy Fawkes' Day 2013]
Defining elements by atomic number allowed atoms of an element to have different masses [Hendry]
     Full Idea: In 1923 elements were defined as populations of atoms with the same nuclear charge (i.e. atomic number), allowing that atoms of the same element may have different masses.
     From: Robin F. Hendry (Chemistry [2008], 'Chem')
     A reaction: The point is that it allowed isotopes of the same element to come under one heading. This is fine for the heavier elements, but a bit dubious for the very light ones (where an isotope makes a bigger difference).
27. Natural Reality / F. Chemistry / 3. Periodic Table
Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry]
     Full Idea: In general, nuclear charge is the overwhelming determinant of an element's chemical behaviour, while nuclear mass is a negligible factor.
     From: Robin F. Hendry (Chemistry [2008], 'Micro')
     A reaction: The exception is the isotopes of very light elements light hydrogen.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus]
     Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born.
     From: Herodotus (The Histories [c.435 BCE], 2.123.2)