23 ideas
15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
Full Idea: Judicious use of an opponent's assumptions is quite capable of producing a perfectly reasonable ad hominem refutation of the opponent's thesis. | |
From: Verity Harte (Plato on Parts and Wholes [2002], 1.6) |
7786 | Propositional logic handles negation, disjunction, conjunction; predicate logic adds quantifiers, predicates, relations [Girle] |
Full Idea: Propositional logic can deal with negation, disjunction and conjunction of propositions, but predicate logic goes beyond it to deal with quantifiers, predicates and relations. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 1.1) | |
A reaction: This is on the first page of an introduction to the next stage, which is to include modal notions like 'must' and 'possibly'. |
7798 | There are three axiom schemas for propositional logic [Girle] |
Full Idea: The axioms of propositional logic are: A→(B→A); A→(B→C)→(A→B)→(A→C) ; and (¬A→¬B)→(B→A). | |
From: Rod Girle (Modal Logics and Philosophy [2000], 6.5) |
7799 | Proposition logic has definitions for its three operators: or, and, and identical [Girle] |
Full Idea: The operators of propositional logic are defined as follows: 'or' (v) is not-A implies B; 'and' (ampersand) is not A-implies-not-B; and 'identity' (three line equals) is A-implies-B and B-implies-A. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 6.5) |
7797 | Axiom systems of logic contain axioms, inference rules, and definitions of proof and theorems [Girle] |
Full Idea: An axiom system for a logic contains three elements: a set of axioms; a set of inference rules; and definitions for proofs and theorems. There are also definitions for the derivation of conclusions from sets of premises. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 6.5) |
7794 | There are seven modalities in S4, each with its negation [Girle] |
Full Idea: In S4 there are fourteen modalities: no-operator; necessarily; possibly; necessarily-possibly; possibly-necessarily; necessarily-possibly-necessarily; and possibly-necessarily-possibly (each with its negation). | |
From: Rod Girle (Modal Logics and Philosophy [2000], 3.5) | |
A reaction: This is said to be 'more complex' than S5, but also 'weaker'. |
7793 | ◊p → □◊p is the hallmark of S5 [Girle] |
Full Idea: The critical formula that distinguishes S5 from all others is: ◊p → □◊p. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 3.3) | |
A reaction: If it is possible that it is raining, then it is necessary that it is possible that it is raining. But if it is possible in this world, how can that possibility be necessary in all possible worlds? |
7795 | S5 has just six modalities, and all strings can be reduced to those [Girle] |
Full Idea: In S5 there are six modalities: no-operator; necessarily; and possibly (and their negations). In any sequence of operators we may delete all but the last to gain an equivalent formula. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 3.5) | |
A reaction: Such drastic simplification seems attractive. Is there really no difference, though, between 'necessarily-possibly', 'possibly-possibly' and just 'possibly'? Could p be contingently possible in this world, and necessarily possible in another? |
7787 | Possible worlds logics use true-in-a-world rather than true [Girle] |
Full Idea: In possible worlds logics a statement is true-in-a-world rather than just true. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 1.1) | |
A reaction: This sounds relativist, but I don't think it is. It is the facts which change, not the concept of truth. So 'donkeys can talk' may be true in a world, but not in the actual one. |
7788 | Modal logic has four basic modal negation equivalences [Girle] |
Full Idea: The four important logical equivalences in modal logic (the Modal Negation equivalences) are: ¬◊p↔□¬p, ◊¬p↔¬□p, □p↔¬◊¬p, and ◊p↔¬□¬p. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 1.2) | |
A reaction: [Possibly is written as a diamond, necessarily a square] These are parallel to a set of equivalences between quantifiers in predicate logic. They are called the four 'modal negation (MN) equivalences'. |
7796 | Modal logics were studied in terms of axioms, but now possible worlds semantics is added [Girle] |
Full Idea: Modal logics were, for a long time, studied in terms of axiom systems. The advent of possible worlds semantics made it possible to study them in a semantic way as well. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 6.5) |
15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
Full Idea: Historically, the evolution of mereology was associated with the desire to find alternatives to set theory for those with nomimalist qualms about the commitment to abstract objects like sets. | |
From: Verity Harte (Plato on Parts and Wholes [2002], 1.2) | |
A reaction: Goodman, for example. It is interesting to note that the hardline nominalist Quine, pal of Goodman, eventually accepted set theory. It is difficult to account for things by merely naming their parts. |
7789 | Necessary implication is called 'strict implication'; if successful, it is called 'entailment' [Girle] |
Full Idea: Necessary implication is often called 'strict implication'. The sort of strict implication found in valid arguments, where the conjunction of the premises necessarily implies the conclusion, is often called 'entailment'. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 1.2) | |
A reaction: These are basic concept for all logic. |
7790 | If an argument is invalid, a truth tree will indicate a counter-example [Girle] |
Full Idea: The truth trees method for establishing the validity of arguments and formulas is easy to use, and has the advantage that if an argument or formula is not valid, then a counter-example can be retrieved from the tree. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 1.4) |
15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
Full Idea: Earth, air, fire and water, viewed as elements, are, by tradition, the leading candidates for being the things that persist through change. | |
From: Verity Harte (Plato on Parts and Wholes [2002], 4.4) | |
A reaction: Physics still offers us things that persist through change, as conservation laws. |
15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
Full Idea: Mereologists do suppose that constitution is a criterion of identity. This view is enshrined in the Mereological axiom of extensionality; that objects with the same parts are identical. | |
From: Verity Harte (Plato on Parts and Wholes [2002], 3.1) | |
A reaction: A helpful explanation of why classical mereology is a very confused view of the world. It is at least obvious that a long wall and a house are different things, even if built of identical bricks. |
15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
Full Idea: The difficulty with the claim that a whole is (just) the sum of its parts is what are we to understand by 'the sum'? ...If we say wholes are 'composites' of parts, how are we to understand the relation of composition? | |
From: Verity Harte (Plato on Parts and Wholes [2002], 1.1) |
15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
Full Idea: Holism inherits all the difficulties associated with the term 'sum' and adds one of its own, when it says a whole is 'more than' the sum of its parts. This seems to say it has something extra? Is this something extra a part? | |
From: Verity Harte (Plato on Parts and Wholes [2002], 1.1) | |
A reaction: [compressed] Most people take the claim that a thing is more than the sum of its parts as metaphorical, I would think (except perhaps emergentists about the mind, and they are wrong). |
15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
Full Idea: For my money, the real problem with the term 'sum' is that it is singular. | |
From: Verity Harte (Plato on Parts and Wholes [2002], 1.1) | |
A reaction: Her point is that the surface grammar makes you accept a unity here, with no account of what unifies it, or even whether there is a unity. Does classical mereology have a concept (as the rest of us do) of 'disunity'? |
7800 | Analytic truths are divided into logically and conceptually necessary [Girle] |
Full Idea: It has been customary to see analytic truths as dividing into the logically necessary and the conceptually necessary. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 7.3) | |
A reaction: I suspect that this neglected distinction is important in discussions of Quine's elimination of the analytic/synthetic distinction. Was Quine too influenced by what is logically necessary, which might shift with a change of axioms? |
7801 | Possibilities can be logical, theoretical, physical, economic or human [Girle] |
Full Idea: Qualified modalities seem to form a hierarchy, if we say that 'the possibility that there might be no hunger' is possible logically, theoretically, physically, economically, and humanly. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 7.3) | |
A reaction: Girle also mentions conceptual possibility. I take 'physically' to be the same as 'naturally'. I would take 'metaphysically' possible to equate to 'theoretically' rather than 'logically'. Almost anything might be logically possible, with bizarre logic. |
7792 | A world has 'access' to a world it generates, which is important in possible worlds semantics [Girle] |
Full Idea: When one world generates another then it has 'access' to the world it generated. The accessibility relation between worlds is very important in possible worlds semantics. | |
From: Rod Girle (Modal Logics and Philosophy [2000], 3.2) | |
A reaction: This invites the obvious question what is meant by 'generates'. |
1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
From: Herodotus (The Histories [c.435 BCE], 2.123.2) |