3 ideas
| 15143 | Kind essences are the categorical bases of a thing's causal powers [Bhaskar, by Chakravartty] |
| Full Idea: Bhaskar identifies kind essences with underlying properties, often called 'categorical bases', of the causal powers of things. | |
| From: report of Roy Bhaskar (A Realist Theory of Science [1975], p.212) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 1 | |
| A reaction: The problem with this, it always seems to me, is the something inherently passive is said to give rise to something which is inherently active. Couldn't two individuals with a kind have slightly different categorical bases? |
| 21788 | The moral will is self-determining, but the ethical will is met in society [Houlgate] |
| Full Idea: Whereas the moral will understands the good to be something which it can recognise or determine by itself, the ethical will acknowledges the good to be something actual which it encounters in the world about it. | |
| From: Stephen Houlgate (An Introduction to Hegel [1991], 08 'Freedom') | |
| A reaction: I think these two terms have become blurred - or at least I have thoroughly lost track of them. I'm not sure whether it is good to have distinct terms for (Kantian) personal choice and for social expectations. Ethics is what Nietzsche attacks. |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
| Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
| From: Herodotus (The Histories [c.435 BCE], 2.123.2) |