3 ideas
| 6456 | Sense-data are neutral uninterpreted experiences, separated from objects and judgements [Angeles] |
| Full Idea: Sense-data are that which is given to us directly and immediately such as colour, shape, smell, without identification of them as specific material objects; they are usually thought to be devoid of judgment, interpretation, bias, preconception. | |
| From: Peter A. Angeles (A Dictionary of Philosophy [1981], p.254) | |
| A reaction: This definition makes them clearly mental (rather than being qualities of objects), and they sound like Hume's 'impressions'. They are not features of the external world, but the first steps we make towards experience. |
| 22457 | If the aim is good outcomes, why are killings worse than deaths? [Scheffler, by Foot] |
| Full Idea: It is not clear why, in the measurement of the goodness of states of affairs or total outcomes, killings for instance should count so much more heavily than deaths. | |
| From: report of Samuel Scheffler (The Rejection of Consequentialism [1982], pp.108-12) by Philippa Foot - Utilitarianism and the Virtues p.61 | |
| A reaction: Or drunken drivers worse than careless drivers. Or stolen bracelets than lost bracelets. The point is that morality is about the behaviour of people, and not about consequences. |
| 1513 | The Egyptians were the first to say the soul is immortal and reincarnated [Herodotus] |
| Full Idea: The Egyptians were the first to claim that the soul of a human being is immortal, and that each time the body dies the soul enters another creature just as it is being born. | |
| From: Herodotus (The Histories [c.435 BCE], 2.123.2) |