Combining Philosophers

All the ideas for Hesiod, Francois-Marie Voltaire and Fabrice Correia

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4 ideas

5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives

16974	The nature of each logical concept is given by a collection of inference rules [Correia]
	Full Idea: The view presented here presupposes that each logical concept is associated with some fixed and well defined collection of rules of inference which characterize its basic logical nature.
	From: Fabrice Correia (On the Reduction of Necessity to Essence [2012], 4)
	A reaction: [He gives Fine's 'Senses of Essences' 57-8 as a source] He seems to have in mind natural deduction, where the rules are for the introduction and elimination of the concepts.

10. Modality / A. Necessity / 6. Logical Necessity

16973	Explain logical necessity by logical consequence, or the other way around? [Correia]
	Full Idea: One view is that logical consequence is to be understood in terms of logical necessity (some proposition holds necessarily, if some group of other propositions holds). Alternatively, logical necessity is a logical consequence of the empty set.
	From: Fabrice Correia (On the Reduction of Necessity to Essence [2012], 3)
	A reaction: I think my Finean preference is for all necessities to have a 'necessitator', so logical necessity results from logic in some way, perhaps from logical consequence, or from the essences of the connectives and operators.

23. Ethics / B. Contract Ethics / 2. Golden Rule

7844	The Golden Rule is accepted everywhere, and gives a fixed target for morality [Voltaire]
	Full Idea: Pascal asks where we can find a fixed point in morality. The answer is in that single maxim accepted by all nations: "Do not do to others what you would not like to have done to you".
	From: Francois-Marie Voltaire (Philosophical Letters from England [1733], 25)
	A reaction: Should I only offer to my guests foods which I myself like? If I don't mind a bit of pain, is it all right to inflict it? It is a sensible rule, but not precise enough for philosophy.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

20239	Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
	Full Idea: Hesiod reckons envy among the effects of the good and benevolent Eris, and there was nothing offensive in according envy to the gods. ...Likewise the Greeks were different from us in their evaluation of hope: one felt it to be blind and malicious.
	From: report of Hesiod (works [c.700 BCE]) by Friedrich Nietzsche - Dawn (Daybreak) 038
	A reaction: Presumably this would be understandable envy, and unreasonable hope. Ridiculous envy can't possibly be good, and modest and sensible hope can't possibly be bad. I suspect he wants to exaggerate the relativism.