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19509
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The indexical aspect of contextual knowledge might be hidden, or it might be in what 'know' means [Schiffer,S]
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Full Idea:
One might have a 'hidden-indexical' theory of knowledge sentences: they contain constituents that are not the semantic values of any terms; ...or 'to know' itself might be indexical, as in 'I know[easy] I have hands' or 'I know[tough] I have hands'.
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From:
Stephen Schiffer (Contextualist Solutions to Scepticism [1996], p.326-7), quoted by Keith DeRose - The Case for Contextualism 1.5
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A reaction:
[very compressed] Given the choice, I would have thought it was in 'know', since to say 'either you know p or you don't' sounds silly to me.
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20239
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Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
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Full Idea:
Hesiod reckons envy among the effects of the good and benevolent Eris, and there was nothing offensive in according envy to the gods. ...Likewise the Greeks were different from us in their evaluation of hope: one felt it to be blind and malicious.
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From:
report of Hesiod (works [c.700 BCE]) by Friedrich Nietzsche - Dawn (Daybreak) 038
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A reaction:
Presumably this would be understandable envy, and unreasonable hope. Ridiculous envy can't possibly be good, and modest and sensible hope can't possibly be bad. I suspect he wants to exaggerate the relativism.
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4787
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Causation interaction is an exchange of conserved quantities, such as mass, energy or charge [Dowe, by Psillos]
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Full Idea:
Dowe argues that a 'causal process' is a world line of an object with a conserved quantity (such as mass, energy, momentum, charge), and a 'causal interaction' is an exchange between two such objects.
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From:
report of Phil Dowe (Physical Causation [2000]) by Stathis Psillos - Causation and Explanation §4.4
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A reaction:
This looks very promising. Nice distinction between causal process and causal interaction. 'Conserved quantities' is better physics than just 'energy'. We can hand causation over to the scientist?
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