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2171
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The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
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Full Idea:
Homer left out another mental action lying between coming to a conclusion and acting on it; and he did well, since there is no such action, and the idea is the invention of bad philosophy.
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From:
report of Homer (The Iliad [c.850 BCE]) by Bernard Williams - Shame and Necessity II - p.37
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A reaction:
This is a characteristically empiricist view, which is found in Hobbes. The 'will' seems to have a useful role in folk psychology. We can at least say that coming to a conclusion that I should act, and then actually acting, are not the same thing.
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8119
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Art aims only at beauty, of form, of idea, and (above all) of expression [Winckelmann, by Tolstoy]
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Full Idea:
According to Winckelmann, the law and aim of all art is beauty, independent of goodness. The three kinds of beauty are of form, of idea, and of expression (the highest aim, attainable only when the other two are present).
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From:
report of Johann Winckelmann (History of Ancient Art [1764]) by Leo Tolstoy - What is Art? Ch.3
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A reaction:
This sounds very like 'art for art's sake', but a hundred years earlier. This is quite a good distinction, and I particularly like the 'beauty of idea', which is often overlooked.
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21819
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Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
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Full Idea:
In Plato the order of generation is from the Good, the Intellectual-Principle; from the Intellectual-Principle, the Soul.
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From:
report of Homer (The Iliad [c.850 BCE], 509b) by Plotinus - The Enneads 5.1.08
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A reaction:
The doctrine of Plotinus merely echoes Plato, in that case, except that the One replaces the Form of the Good. Does this mean that what is first in Plotinus is less morally significant, and more concerned with reason and being?
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22602
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Over several centuries a set of eight main liberal values was established [Dunt]
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Full Idea:
Over the centuries liberal values were established: freedom of the individual, reason, consent in government, individual rights, the separation of powers, protection of minorities, autonomy, and moderation.
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From:
Ian Dunt (How to be a Liberal [2020], 13)
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A reaction:
What's not to like? 'Moderation' might be a sticking point, for anyone who thinks that very large social changes are needed.
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22596
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No government, or the whole nation, can control an individual beyond legitimate scope [Dunt]
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Full Idea:
When a government of any sort puts a threatening hand on that part of individual life beyond its proper scope, …even if it were the whole nation, except for the man it is harassing, it would be no more legitimate for that.
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From:
Ian Dunt (How to be a Liberal [2020]), quoted by Ian Dunt - How to be a Liberal 4
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A reaction:
The obvious question is what counts as 'proper scope' - and who gets to define it? If the individual can define that, then criminals can appeal to this principle. The state must be persuaded of it, then asked to stick to it during conflicts.
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22603
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Laissez-faire liberalism failed to give people the protections and freedoms needed for a good life [Dunt]
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Full Idea:
Laissez-faire liberalism failed, because it did not offer people protections and real freedom - against discrimination, insecure work, educational disadvantage, lack of social respect, absence of representation. It was cold, distant, and ineffective.
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From:
Ian Dunt (How to be a Liberal [2020], 13)
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A reaction:
A very nice summary, which I take to be correct.
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