8 ideas
3067 | A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius] |
Full Idea: As physicians have always their instruments and knives ready for cases which suddenly require their skill, so should you have principles ready for the understanding of things divine and human. | |
From: Marcus Aurelius (The Meditations (To Himself) [c.170], 3.13) | |
A reaction: Nice. Philosophy is the training ground where wisdom and good living are made possible, but it cannot be a substitute for living. |
3072 | Everything is changing, including yourself and the whole universe [Aurelius] |
Full Idea: All things are changing; and you yourself are in continuous mutation and in a manner in continuous destruction, and the whole universe too. | |
From: Marcus Aurelius (The Meditations (To Himself) [c.170], 9.19) |
3066 | Nothing is evil which is according to nature [Aurelius] |
Full Idea: Nothing is evil which is according to nature. | |
From: Marcus Aurelius (The Meditations (To Himself) [c.170], 2.17) | |
A reaction: A bit hopeful. Sounds tautological. I.e. anything which is agreed to be evil is probably immediately labelled as 'unnatural'. What would he agree was evil? |
3071 | Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius] |
Full Idea: In the constitution of the rational animal I see no virtue which is opposed to justice; but I see a virtue which is opposed to pleasure, and that is temperance. | |
From: Marcus Aurelius (The Meditations (To Himself) [c.170], 8.39) | |
A reaction: There are plenty of hideous things opposed to justice, but presumably that immediately disqualifies them from being virtues. |
3069 | The art of life is more like the wrestler's than the dancer's [Aurelius] |
Full Idea: The art of life is more like the wrestler's than the dancer's. | |
From: Marcus Aurelius (The Meditations (To Himself) [c.170], 7.61) |
3065 | Humans are naturally made for co-operation [Aurelius] |
Full Idea: We are made for cooperation, like feet, like hands, like eyelids, like the rows of upper and lower teeth. To act against one another, then, is contrary to nature. | |
From: Marcus Aurelius (The Meditations (To Himself) [c.170], 2.1) |
20751 | As a young girl assumes her status as feminine, she acts in a more fragile immobile way [Young,IM] |
Full Idea: The young girl acquires many subject habits of feminine body comportment - walking, tilting her head, standing and sitting like a girl, and so on ….The more a girl assumes her status as feminine, the more she takes herself to be fragile and immobile. | |
From: Iris Marion Young (On Female Body Experience [2005], p.43), quoted by Kevin Aho - Existentialism: an introduction 3 'Aspects' | |
A reaction: This strikes me as true of young women, but it largely wears off as they get older, at least among modern women. A whole book could be written about women and smiling. |
7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |
Full Idea: The idea of resurrection in Judaism seems to have first developed around 160 BCE, during the time of religious martyrdom, and as a response to it (the martyrs were surely not dying forever?). It is first mentioned in the book of Daniel. | |
From: report of Anon (Dan) (27: Book of Daniel [c.165 BCE], Ch.7) by Peter Watson - Ideas | |
A reaction: Idea 7473 suggests that Zoroaster beat them to it by 800 years. |