Combining Philosophers

All the ideas for J.B. Watson, Henry More and Anaximenes

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3 ideas

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
I could take a healthy infant and train it up to be any type of specialist I choose [Watson,JB]
     Full Idea: Give me a dozen healthy infants, and my own specified world to bring them up in, and I'll guarantee to take any one at random and train him to become any type of specialist I might select - doctor, artist, beggar, thief - regardless of his ancestry.
     From: J.B. Watson (Behaviorism [1924], Ch.2), quoted by Steven Pinker - The Blank Slate
     A reaction: This was a famous pronouncement rejecting the concept of human nature as in any way fixed - a total assertion of nurture over nature. Modern research seems to be suggesting that Watson is (alas?) wrong.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius]
     Full Idea: Unlike Anaximander, Anaximenes' underlying nature is not boundless, but specific, since he says that it is air, and claims that it is thanks to rarefaction and condensation that it manifests in different forms in different things.
     From: report of Anaximenes (fragments/reports [c.546 BCE], A5) by Simplicius - On Aristotle's 'Physics' 9.24.26-
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
The schools said spirits lack extension, and wonder how many could dance on a needle's point [More,H]
     Full Idea: Many, not without reason, laugh at those ridiculous fancies of the schools, that rashly take away all extensions from spirits, whether souls or angels, and then dispute how many of them booted and spurred may dance on a needle's point at once.
     From: Henry More (Immortality of the Soul [1659], III.2.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 17.3
     A reaction: This famous idea originated with William Chillingworth. More's version is the classic one. Pasnau cites Aquinas Summa 1a 52.3 as discussing the actual question (and says this couldn't happen).