Combining Philosophers

All the ideas for Jacques Lenfant, Jeremiah and Adam Cross

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5 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The question is whether force is self-sufficient in bodies, and essential, or dependent on something [Lenfant]
     Full Idea: The whole question is to know if the force to act in bodies is in matter something distinct and independent of everything else that one conceives there. Without that, this force cannot be its essence, and will remain the result of some primitive quality.
     From: Jacques Lenfant (Letters to Leibniz [1693], 1693.11.07), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 8
     A reaction: This challenge to Leibniz highlights the drama of trying to simultaneously arrive at explanations of things, and to decide the nature of essence. Leibniz replied that force is primitive, because it is the 'principle' of behaviour and dispositions.
13. Knowledge Criteria / C. External Justification / 1. External Justification
Surely ALL truths are externally justified, by the facts? [Cross,A]
     Full Idea: Surely ALL truths are externally justified?
     From: Adam Cross (works [2001]), quoted by PG - Db (ideas)
     A reaction: A very nice warning to aspiring externalists. If you actually think the justification is somehow 'out there', then everything is going to be justified, by its own facts. We need to get the justification 'in here'.
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P]
     Full Idea: Jeremiah was the first to perceive the possibility that powerlessness and goodness were somehow linked; ...he comes close to the notion that the state itself was inherently evil.
     From: report of Jeremiah (24: Book of Jeremiah [c.570 BCE]) by Paul Johnson - The History of the Jews Pt II
     A reaction: This looks like the first seeds of the anarchist idea. You abandon the state for something 'higher'. 'Perceive' rather begs the question of whether he is right. This is the full 'inversion of values' of Nietzsche.
28. God / A. Divine Nature / 3. Divine Perfections
Do I not fill heaven and earth? saith the Lord [Jeremiah]
     Full Idea: Can any hide himself in secret places that I shall not see him? saith the Lord. Do I not fill heaven and earth?
     From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:24), quoted by Robin Le Poidevin - Travels in Four Dimensions 03 'Where'
     A reaction: If the Lord is omnipresent, then He must be present in each one of us. But does the Lord interact with each of us?
28. God / C. Attitudes to God / 3. Deism
Am I a God afar off, and not a God close at hand? [Jeremiah]
     Full Idea: Am I a God afar off, and not a God close at hand? Do I not fill heaven and earth?
     From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:23), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 3
     A reaction: I assume this was often quoted by eighteenth century divines, against the rise of deism.