8 ideas
| 12270 | Being is one [Melissus, by Aristotle] |
| Full Idea: Being is one. | |
| From: report of Melissus (fragments/reports [c.443 BCE]) by Aristotle - Topics 104b23 | |
| A reaction: I can only really understand this in terms of physics, as the belief that ultimately there is one simple theory which explains everything. That project doesn't look terribly promising, despite the lovely simplifications of modern physics. |
| 8044 | Goffman sees the self as no more than a peg on which to hang roles we play [Goffman, by MacIntyre] |
| Full Idea: Erving Goffman has liquidated the self into its role-playing, arguing that the self is no more than 'a peg' on which the clothes of the role are hung. | |
| From: report of Erving Goffman (Presentation of Self in Everyday Life [1959]) by Alasdair MacIntyre - After Virtue: a Study in Moral Theory Ch.3 | |
| A reaction: A rather unsympathetic expression of his view, but it seems to be a widely held view among students of sociology. But then sociologists are almost committed a priori to a social and relativist view of truth, persons, knowledge, religion etc. |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| Full Idea: Jeremiah was the first to perceive the possibility that powerlessness and goodness were somehow linked; ...he comes close to the notion that the state itself was inherently evil. | |
| From: report of Jeremiah (24: Book of Jeremiah [c.570 BCE]) by Paul Johnson - The History of the Jews Pt II | |
| A reaction: This looks like the first seeds of the anarchist idea. You abandon the state for something 'higher'. 'Perceive' rather begs the question of whether he is right. This is the full 'inversion of values' of Nietzsche. |
| 3059 | There is no real motion, only the appearance of it [Melissus, by Diog. Laertius] |
| Full Idea: There is no such thing as real motion, but there only appears to be such. | |
| From: report of Melissus (fragments/reports [c.443 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 09.4.3 |
| 5100 | The void is not required for change, because a plenum can alter in quality [Aristotle on Melissus] |
| Full Idea: There is no need for void to be the cause of all change, because it is perfectly possible for a plenum to alter qualitatively (which is something Melissus overlooked). | |
| From: comment on Melissus (fragments/reports [c.443 BCE]) by Aristotle - Physics 214a27 | |
| A reaction: In modern physics this presumably gives us fluctuations in a force field. Motion is like a cat being digested by a python. The atomist claim that emptiness is needed if anything is to move still has intuitive appeal. |
| 456 | Nothing could come out of nothing [Melissus] |
| Full Idea: If Nothing existed, in no way could anything come into being out of nothing. | |
| From: Melissus (fragments/reports [c.443 BCE], B1), quoted by (who?) - where? |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| Full Idea: Can any hide himself in secret places that I shall not see him? saith the Lord. Do I not fill heaven and earth? | |
| From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:24), quoted by Robin Le Poidevin - Travels in Four Dimensions 03 'Where' | |
| A reaction: If the Lord is omnipresent, then He must be present in each one of us. But does the Lord interact with each of us? |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |
| Full Idea: Am I a God afar off, and not a God close at hand? Do I not fill heaven and earth? | |
| From: Jeremiah (24: Book of Jeremiah [c.570 BCE], 23:23), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 3 | |
| A reaction: I assume this was often quoted by eighteenth century divines, against the rise of deism. |