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16554
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Activities have place, rate, duration, entities, properties, modes, direction, polarity, energy and range [Machamer/Darden/Craver]
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Full Idea:
Activities can be identified spatiotemporally, and individuated by rate, duration, and types of entity and property that engage in them. They also have modes of operation, directionality, polarity, energy requirements and a range.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 3)
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A reaction:
This is their attempt at making 'activity' one of the two central concepts of ontology, along with 'entity'. A helpful analysis. It just seems to be one way of slicing the cake.
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16562
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We understand something by presenting its low-level entities and activities [Machamer/Darden/Craver]
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Full Idea:
The intelligibility of a phenomenon consists in the mechanisms being portrayed in terms of a field's bottom out entities and activities.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 7)
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A reaction:
In other words, we understand complex things by reducing them to things we do understand. It would, though, be illuminating to see a nest of interconnected activities, even if we understood none of them.
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8850
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Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
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Full Idea:
Agrippa's Trilemma offers three possible outcomes for a regress of justification: the chain goes on for ever (infinite); or the chain stops at an unjustified proposition (arbitrary); or the chain eventually includes the original proposition (circular).
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From:
report of Agrippa (fragments/reports [c.60], §2) by Michael Williams - Without Immediate Justification §2
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A reaction:
This summarises Ideas 1911, 1913 and 1914. Agrippa's Trilemma is now a standard starting point for modern discussions of foundations. Personally I reject 2, and am torn between 1 (+ social consensus) and 3 (with a benign, coherent circle).
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16555
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Functions are not properties of objects, they are activities contributing to mechanisms [Machamer/Darden/Craver]
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Full Idea:
It is common to speak of functions as properties 'had by' entities, …but they should rather be understood in terms of the activities by virtue of which entities contribute to the workings of a mechanism.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 3)
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A reaction:
I'm certainly quite passionately in favour of cutting down on describing the world almost entirely in terms of entities which have properties. An 'activity', though, is a bit of an elusive concept.
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16528
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Mechanisms are not just push-pull systems [Machamer/Darden/Craver]
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Full Idea:
One should not think of mechanisms as exclusively mechanical (push-pull) systems.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 1)
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A reaction:
The difficulty seems to be that you could broaden the concept of 'mechanism' indefinitely, so that it covered history, mathematics, populations, cultural change, and even mathematics. Where to stop?
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16553
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Our account of mechanism combines both entities and activities [Machamer/Darden/Craver]
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Full Idea:
We emphasise the activities in mechanisms. This is explicitly dualist. Substantivalists speak of entities with dispositions to act. Process ontologists reify activities and try to reduce entities to processes. We try to capture both intuitions.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 3)
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A reaction:
[A quotation of selected fragments] The problem here seems to be the raising of an 'activity' to a central role in ontology, when it doesn't seem to be primitive, and will typically be analysed in a variety of ways.
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16559
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Descriptions of explanatory mechanisms have a bottom level, where going further is irrelevant [Machamer/Darden/Craver]
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Full Idea:
Nested hierachical descriptions of mechanisms typically bottom out in lowest level mechanisms. …Bottoming out is relative …the explanation comes to an end, and description of lower-level mechanisms would be irrelevant.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 5.1)
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A reaction:
This seems to me exactly the right story about mechanism, and it is a story I am associating with essentialism. The relevance is ties to understanding. The lower level is either fully understood, or totally baffling.
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16564
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There are four types of bottom-level activities which will explain phenomena [Machamer/Darden/Craver]
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Full Idea:
There are four bottom-out kinds of activities: geometrico-mechanical, electro-chemical, electro-magnetic and energetic. These are abstract means of production that can be fruitfully applied in particular cases to explain phenomena.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 7)
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A reaction:
I like that. It gives a nice core for a metaphysics for physicalists. I suspect that 'mechanical' can be reduced to something else, and that 'energetic' will disappear in the final story.
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7352
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Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P]
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Full Idea:
Jesus was a learned Jew who said that learning was not necessary, who took the spirit and not the letter as the essence of the Law.
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From:
report of Jesus (reports [c.32]) by Paul Johnson - The History of the Jews Pt II
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A reaction:
This seems to me the perfect opposite of Socrates's intellectualism, offering the essence of morality as 'purity of heart', rather than careful thought about virtue or principles. On the whole I am with Socrates, but the idea is interesting.
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6290
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Except ye become as little children, ye shall not enter heaven [Jesus]
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Full Idea:
Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
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From:
Jesus (reports [c.32]), quoted by St Matthew - 01: Gospel of St Matthew 18.03
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A reaction:
The appeal of such purity of heart is undeniable, but essentially I dislike this remark. It is the opponent of education, reason, autonomy, responsibility, democracy and maturity. It confirms the view that religion is the opium of the people.
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6288
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Don't resist evil, but turn the other cheek [Jesus]
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Full Idea:
Ye have heard it said, An eye for an eye, and a tooth for a tooth; But I say unto you, That ye resist not evil, but whosoever shall smite thee on thy right cheek, turn to him the other also.
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From:
Jesus (reports [c.32]), quoted by St Matthew - 01: Gospel of St Matthew 05.38-9
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A reaction:
Compare Socrates, Idea 346. The viciousness of many Hollywood movies is that they set up a character as thoroughly evil so that we can have the pleasure of watching him pulverised. On the whole, Jesus gives bad advice. 'Doormats' in game theory.
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16558
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Laws of nature have very little application in biology [Machamer/Darden/Craver]
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Full Idea:
The traditional notion of a law of nature has few, if any, applications in neurobiology or molecular biology.
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From:
Machamer,P/Darden,L/Craver,C (Thinking About Mechanisms [2000], 3.2)
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A reaction:
This is a simple and self-evident fact, and bad news for anyone who want to build their entire ontology around laws of nature. I take such a notion to be fairly empty, except as a convenient heuristic device.
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7351
|
Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P]
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Full Idea:
Jesus was a member of the school of Hillel the Elder, and may have sat under him. He repeated some of the sayings of Hillel, ...and turned his ideas into a moral theology, stripping the law of all but its moral and ethical elements.
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From:
report of Jesus (reports [c.32]) by Paul Johnson - The History of the Jews Pt II
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A reaction:
The crucial move, it seems to me, is to strip Judaism of its complexity, and reduce it to very simple moral maxims, which means that ordinary illiterate people no longer need priests to understand and follow it. Jesus was, above all, a great teacher.
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