Combining Philosophers

All the ideas for José Ortega y Gassett, H.H. Price and Bernard Bolzano

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26 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
     Full Idea: Bolzano said the 'laws of thought' (identity, contradiction, excluded middle) are true, but nothing of interest follows from them. Logic obeys them, but they are not logic's first principles or axioms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], §3) by George / Van Evra - The Rise of Modern Logic
     A reaction: An interesting and crucial distinction. For samples of proposed axioms of logic, see Ideas 6408, 7798 and 7797.
4. Formal Logic / F. Set Theory ST / 1. Set Theory
An aggregate in which order does not matter I call a 'set' [Bolzano]
     Full Idea: An aggregate whose basic conception renders the arrangement of its members a matter of indifference, and whose permutation therefore produces no essential difference, I call a 'set'.
     From: Bernard Bolzano (Paradoxes of the Infinite [1846], §4), quoted by William W. Tait - Frege versus Cantor and Dedekind IX
     A reaction: The idea of 'sets' was emerging before Cantor formalised it, and clarified it by thinking about infinite sets. Nowadays we also have 'ordered' sets, which rather contradicts Bolzano, and we also expect the cardinality to be determinate.
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
     Full Idea: Bolzano if the father of 'arithmetization', which sought to found all of analysis on the concepts of arithmetic and to eliminate geometrical notions entirely (with logicism taking it a step further, by reducing arithmetic to logic).
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by James Robert Brown - Philosophy of Mathematics Ch. 3
     A reaction: Brown's book is a defence of geometrical diagrams against Bolzano's approach. Bolzano sounds like the modern heir of Pythagoras, if he thinks that space is essentially numerical.
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
A truly infinite quantity does not need to be a variable [Bolzano]
     Full Idea: A truly infinite quantity (for example, the length of a straight line, unbounded in either direction) does not by any means need to be a variable.
     From: Bernard Bolzano (Paradoxes of the Infinite [1846]), quoted by Brian Clegg - Infinity: Quest to Think the Unthinkable §10
     A reaction: This is an important idea, followed up by Cantor, which relegated to the sidelines the view of infinity as simply something that could increase without limit. Personally I like the old view, but there is something mathematically stable about infinity.
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
     Full Idea: Bolzano began the process of eliminating intuition from analysis, by proving something apparently obvious (that as continuous function must be zero at some point). Proof reveals on what a theorem rests, and that it is not intuition.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - Frege philosophy of mathematics Ch.6
     A reaction: Kant was the target of Bolzano's attack. Two responses might be to say that many other basic ideas are intuited but impossible to prove, or to say that proof itself depends on intuition, if you dig deep enough.
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For man, being is not what he is, but what he is going to be [Ortega y Gassett]
     Full Idea: Being consists not in what it is already, but in what it is not yet, a being that consists in not-yet-being. Everything else in the world is what it is….Man is the entity that makes himself….He has to determine what he is going to be.
     From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.112,201-2), quoted by Kevin Aho - Existentialism: an introduction 4 'Problem'
     A reaction: [p.112 and 201-2] This seems to be Ortega y Gasset's spin on Heidegger's concept, by adding a temporal dimension to it.
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
     Full Idea: Mathematical proofs are philosophical in method if they do not only demonstrate that a certain mathematical truth holds but if they also disclose why it holds, that is, if they uncover its grounds.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: I aim to defend the role of explanation in mathematics, but this says that this is only if the proofs are 'philosophical', which may be of no interest to mathematicians. Oh well, that's their loss.
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
     Full Idea: There is no a priori necessity for supposing that all disposition properties must have a 'categorical base'. In particular, there may be some mental dispositions which are ultimate.
     From: H.H. Price (Thinking and Experience [1953], Ch.XI)
     A reaction: I take the notion that mental dispositions could be ultimate as rather old-fashioned, but I agree with the notion that dispositions might be more fundamental that categorical (actual) properties. Personally I like 'powers'.
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
     Full Idea: Bolzano was determined to expel Kantian intuition from analysis, and to prove from first principles anything that could be proved, no matter how obvious it might seem when thought of in geometrical terms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - The Philosophy of Mathematics 2.3
     A reaction: This is characteristic of the Enlightenment Project, well after the Enlightenment. It is a step towards Frege's attack on 'psychologism' in mathematics. The problem is that it led us into a spurious platonism. We live in troubled times.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
     Full Idea: Abstraction is preceded by an earlier stage, in which we learn to recognize instances; before I can conceive of the colour violet in abstracto, I must learn to recognize instances of this colour when I see them.
     From: H.H. Price (Thinking and Experience [1953], Ch.II)
     A reaction: The problem here might be one of circularity. If you are actually going to identify something as violet, you seem to need the abstract concept of 'violet' in advance. See Idea 9034 for Price's attempt to deal with the problem.
If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
     Full Idea: If we are to 'judge' - rightly or not - that this object has a specific characteristic, it would seem that so far as the characteristic is concerned the process of abstraction must already be completed.
     From: H.H. Price (Thinking and Experience [1953], Ch.III)
     A reaction: Personally I think Price is right, despite the vicious attack from Geach that looms. We all know the experiences of familiarity, recognition, and identification that go on when see a person or picture. 'What animal is that, in the distance?'
There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
     Full Idea: If abstraction is a matter of degree, and the first faint beginnings of it are already present as soon as anything has begun to feel familiar to us, then recognition by means of signs can occur long before the process of abstraction has been completed.
     From: H.H. Price (Thinking and Experience [1953], Ch.III)
     A reaction: I like this, even though it is unscientific introspective psychology, for which no proper evidence can be adduced - because it is right. Neuroscience confirms that hardly any mental life has an all-or-nothing form.
There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
     Full Idea: We must still insist that some degree of abstraction, and even a very considerable degree of it, is present in sign-cognition, pre-verbal as it is. ...To us, who are familiar with northern winters, the ice actually looks cold.
     From: H.H. Price (Thinking and Experience [1953], Ch.IV)
     A reaction: Price may be in the weak position of doing armchair psychology, but something like his proposal strikes me as correct. I'm much happier with accounts of thought that talk of 'degrees' of an activity, than with all-or-nothing cut-and-dried pictures.
Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
     Full Idea: Though it may sound odd to say so, intelligent behaviour has something abstract about it no less than intelligent cognition; and indeed at the animal level it is unrealistic to separate the two.
     From: H.H. Price (Thinking and Experience [1953], Ch.IV)
     A reaction: This elusive thought strikes me as being a key one for understanding human existence. To think is to abstract. Brains are abstraction machines. Resemblance and recognition require abstaction.
18. Thought / A. Modes of Thought / 1. Thought
Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
     Full Idea: Recognition is the first stage towards the acquisition of a primary or basic concept. It is, therefore, the most fundamental of all intellectual processes.
     From: H.H. Price (Thinking and Experience [1953], Ch.II)
     A reaction: An interesting question is whether it is an 'intellectual' process. Animals evidently recognise things, though it is a moot point whether slugs 'recognise' tasty leaves.
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We reach concepts by clarification, or by definition, or by habitual experience [Price,HH]
     Full Idea: We have three different ways in which we arrive at concepts or universals: there is a clarification, where we have a ready-made concept and define it; we have a combination (where a definition creates a concept); and an experience can lead to a habit.
     From: H.H. Price (Review of Aron 'Our Knowledge of Universals' [1946], p.190)
     A reaction: [very compressed] He cites Russell as calling the third one a 'condensed induction'. There seems to an intellectualist and non-intellectualist strand in the abstractionist tradition.
18. Thought / E. Abstraction / 1. Abstract Thought
Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
     Full Idea: An abstract idea may have a dispositional as well as an occurrent interpretation. ..A man who possesses the concept Dog, when he is actually perceiving a dog can recognize that it is one, and can think about dogs when he is not perceiving any dog.
     From: H.H. Price (Thinking and Experience [1953], Ch.IX)
     A reaction: Ryle had just popularised the 'dispositional' account of mental events. Price is obviously right. The man may also be able to use the word 'dog' in sentences, but presumably dogs recognise dogs, and probably dream about dogs too.
If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
     Full Idea: There used to be a 'problem of Abstract Ideas' because it was assumed that an idea ought, somehow, to be a mental image; if some of our ideas appeared not to be images, this was a paradox and some solution must be found.
     From: H.H. Price (Thinking and Experience [1953], Ch.VIII)
     A reaction: Berkeley in particular seems to be struck by the fact that we are incapable of thinking of a general triangle, simply because there is no image related to it. Most conversations go too fast for images to form even of very visual things.
18. Thought / E. Abstraction / 2. Abstracta by Selection
A 'felt familiarity' with universals is more primitive than abstraction [Price,HH]
     Full Idea: A 'felt familiarity' with universals seems to be more primitive than explicit abstraction.
     From: H.H. Price (Review of Aron 'Our Knowledge of Universals' [1946], p.188)
     A reaction: This I take to be part of the 'given' of the abstractionist view, which is quite well described in the first instance by Aristotle. Price says that it is 'pre-verbal'.
Our understanding of 'dog' or 'house' arises from a repeated experience of concomitances [Price,HH]
     Full Idea: Whether you call it inductive or not, our understanding of such a word as 'dog' or 'house' does arise from a repeated experience of concomitances.
     From: H.H. Price (Review of Aron 'Our Knowledge of Universals' [1946], p.191)
     A reaction: Philosophers don't use phrases like that last one any more. How else could we form the concept of 'dog' - if we are actually allowed to discuss the question of concept-formation, instead of just the logic of concepts.
The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
     Full Idea: Basic concepts are acquired by direct abstraction from instances; unless there were some concepts acquired in this way by direct abstraction, there would be no conceptual cognition at all.
     From: H.H. Price (Thinking and Experience [1953], Ch.II)
     A reaction: This seems to me to be correct. A key point is that not only will I acquire the concept of 'dog' in this direct way, from instances, but also the concept of 'my dog Spot' - that is I can acquire the abstract concept of an instance from an instance.
19. Language / D. Propositions / 1. Propositions
Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
     Full Idea: Bolzano took the entities of which truth is predicated to be not propositions in the subjective sense but 'propositions-in-themselves' - objective entities existing independent of our apprehension.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Emp'
     A reaction: A serious mistake. Presumably the objective propositions are all true (or there would be endless infinities of them). So what is assessed in the case of error? Something other than the objective propositions! We assess these other things!
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
     Full Idea: Bolzano conceived of propositions as abstract objects which are structured compounds of concepts and potential contents of judgements and assertions.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: Personally I think of propositions as brain events, the constituents of thought about the world, but that needn't contradict the view of them as 'abstract'.
A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
     Full Idea: What I mean by 'propositions' is not what the grammarians call a proposition, namely the linguistic expression, but the mere sense of this expression, is what is meant by proposition in itself or object proposition. This sense can be true or false.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref?)
     A reaction: This seems to be the origin of what we understand by 'proposition'. The disputes are over whether such things exists, and whether they are features of minds or features of the world (resembling facts).
19. Language / E. Analyticity / 2. Analytic Truths
The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
     Full Idea: We can find the ground of a pure conceptual truth only in other conceptual truths.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref)
     A reaction: Elsewhere he insists that these grounds must be in 'truths', and not just in the attributes of the concepts of involved. This conflicts with Kit Fine's view, that the concepts themselves are the source of conceptual truth and necessity.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Instead of having a nature, man only has a history [Ortega y Gassett]
     Full Idea: Man lives in view of the past. Man, in a word, has no nature; what he has is history. Expressed differently: what nature is to things, history is to man.
     From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.217), quoted by Kevin Aho - Existentialism: an introduction 5 'Situated'
     A reaction: Makes explicit the existentialist denial of human nature. The foundation of ethics can only be total freedom, to choose both yourself and your actions. What is inescapable is the social and culture contexts. What is the role of the 'history'?