Combining Philosophers

All the ideas for Luitzen E.J. Brouwer, Nancy Cartwright and Jos Ortega y Gassett

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30 ideas

4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
Our dislike of contradiction in logic is a matter of psychology, not mathematics [Brouwer]
     Full Idea: Not to the mathematician, but to the psychologist, belongs the task of explaining why ...we are averse to so-called contradictory systems in which the negative as well as the positive of certain propositions are valid.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.79)
     A reaction: Was the turning point of Graham Priest's life the day he read this sentence? I don't agree. I take the principle of non-contradiction to be a highly generalised observation of how the world works (and Russell agrees with me).
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
For intuitionists excluded middle is an outdated historical convention [Brouwer]
     Full Idea: From the intuitionist standpoint the dogma of the universal validity of the principle of excluded third in mathematics can only be considered as a phenomenon of history of civilization, like the rationality of pi or rotation of the sky about the earth.
     From: Luitzen E.J. Brouwer (works [1930]), quoted by Shaughan Lavine - Understanding the Infinite VI.2
     A reaction: [Brouwer 1952:510-11]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is a mental activity which does not use language [Brouwer, by Bostock]
     Full Idea: Brouwer made the rather extraordinary claim that mathematics is a mental activity which uses no language.
     From: report of Luitzen E.J. Brouwer (Mathematics, Science and Language [1928]) by David Bostock - Philosophy of Mathematics 7.1
     A reaction: Since I take language to have far less of a role in thought than is commonly believed, I don't think this idea is absurd. I would say that we don't use language much when we are talking!
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / h. Reals from Cauchy
Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro]
     Full Idea: In his early writing, Brouwer took a real number to be a Cauchy sequence determined by a rule. Later he augmented rule-governed sequences with free-choice sequences, but even then the attitude is that Cauchy sequences are potential, not actual infinities.
     From: report of Luitzen E.J. Brouwer (works [1930]) by Stewart Shapiro - Philosophy of Mathematics 6.6
     A reaction: This is the 'constructivist' view of numbers, as espoused by intuitionists like Brouwer.
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Scientific laws largely rest on the results of counting and measuring [Brouwer]
     Full Idea: A large part of the natural laws introduced by science treat only of the mutual relations between the results of counting and measuring.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.77)
     A reaction: His point, I take it, is that the higher reaches of numbers have lost touch with the original point of the system. I now see the whole issue as just depending on conventions about the agreed extension of the word 'number'.
Brouwer regards the application of mathematics to the world as somehow 'wicked' [Brouwer, by Bostock]
     Full Idea: Brouwer regards as somehow 'wicked' the idea that mathematics can be applied to a non-mental subject matter, the physical world, and that it might develop in response to the needs which that application reveals.
     From: report of Luitzen E.J. Brouwer (Mathematics, Science and Language [1928]) by David Bostock - Philosophy of Mathematics 7.1
     A reaction: The idea is that mathematics only concerns creations of the human mind. It presumably has no more application than, say, noughts-and-crosses.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionists only accept denumerable sets [Brouwer]
     Full Idea: The intuitionist recognises only the existence of denumerable sets.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.80)
     A reaction: That takes you up to omega, but not beyond, presumably because it then loses sight of the original intuition of 'bare two-oneness' (Idea 12453). I sympathise, but the word 'number' has shifted its meaning a lot these days.
Neo-intuitionism abstracts from the reuniting of moments, to intuit bare two-oneness [Brouwer]
     Full Idea: Neo-intuitionism sees the falling apart of moments, reunited while remaining separated in time, as the fundamental phenomenon of human intellect, passing by abstracting to mathematical thinking, the intuition of bare two-oneness.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.80)
     A reaction: [compressed] A famous and somewhat obscure idea. He goes on to say that this creates one and two, and all the finite ordinals.
Intuitionist mathematics deduces by introspective construction, and rejects unknown truths [Brouwer]
     Full Idea: Mathematics rigorously treated from the point of view of deducing theorems exclusively by means of introspective construction, is called intuitionistic mathematics. It deviates from classical mathematics, which believes in unknown truths.
     From: Luitzen E.J. Brouwer (Consciousness, Philosophy and Mathematics [1948]), quoted by Stewart Shapiro - Thinking About Mathematics 1.2
     A reaction: Clearly intuitionist mathematics is a close cousin of logical positivism and the verification principle. This view would be anathema to Frege, because it is psychological. Personally I believe in the existence of unknown truths, big time!
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For man, being is not what he is, but what he is going to be [Ortega y Gassett]
     Full Idea: Being consists not in what it is already, but in what it is not yet, a being that consists in not-yet-being. Everything else in the world is what it is….Man is the entity that makes himself….He has to determine what he is going to be.
     From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.112,201-2), quoted by Kevin Aho - Existentialism: an introduction 4 'Problem'
     A reaction: [p.112 and 201-2] This seems to be Ortega y Gasset's spin on Heidegger's concept, by adding a temporal dimension to it.
7. Existence / E. Categories / 4. Category Realism
Causality indicates which properties are real [Cartwright,N]
     Full Idea: Causality is a clue to what properties are real.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 9.3)
     A reaction: An interesting variant on the Shoemaker proposal that properties actually are causal. I'm not sure that there is anything more to causality that the expression in action of properties, which I take to be powers. Structures are not properties.
14. Science / B. Scientific Theories / 1. Scientific Theory
Theories can never represent accurately, because their components are abstract [Cartwright,N, by Portides]
     Full Idea: Cartwright objects that the claim that theories represent what happens in actual situations is to overlook that the concepts used in them (such as 'force functions' and 'Hamiltonians') are abstract.
     From: report of Nancy Cartwright (The Dappled World [1999]) by Demetris Portides - Models 'Current'
     A reaction: I'm not convinced by this. The term 'abstract' is too loose. In a sense most words are abstract because they are universals. If I say 'that's a cat', that is a very accurate remark, despite the generality of 'cat'.
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Two main types of explanation are by causes, or by citing a theoretical framework [Cartwright,N]
     Full Idea: In explaining a phenomenon one can cite the causes of that phenomenon; or one can set the phenomenon in a general theoretical framework.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 4.1)
     A reaction: The thing is, you need to root an explanation in something taken as basic, and theoretical frameworks need further explanation, whereas causes seem to be basic.
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
An explanation is a model that fits a theory and predicts the phenomenological laws [Cartwright,N]
     Full Idea: To explain a phenomenon is to find a model that fits it into the basic framework of the theory and that thus allows us to derive analogues for the messy and complicated phenomenological laws that are true of it.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 8.3)
     A reaction: This summarises the core of her view in this book. She is after models rather than laws, and the models are based on causes.
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
The covering law view assumes that each phenomenon has a 'right' explanation [Cartwright,N]
     Full Idea: The covering-law account supposes that there is, in principle, one 'right' explanation for each phenomenon.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], Intro)
     A reaction: Presumably the law is held to be 'right', but there must be a bit of flexibility in describing the initial conditions, and the explanandum itself.
Laws get the facts wrong, and explanation rests on improvements and qualifications of laws [Cartwright,N]
     Full Idea: We explain by ceteris paribus laws, by composition of causes, and by approximations that improve on what the fundamental laws dictate. In all of these cases the fundamental laws patently do not get the facts right.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], Intro)
     A reaction: It is rather headline-grabbing to say in this case that laws do not get the facts right. If they were actually 'wrong' and 'lied', there wouldn't be much point in building explanations on them.
Laws apply to separate domains, but real explanations apply to intersecting domains [Cartwright,N]
     Full Idea: When different kinds of causes compose, we want to explain what happens in the intersection of different domains. But the laws we use are designed only to tell truly what happens in each domain separately.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], Intro)
     A reaction: Since presumably the laws are discovered through experiments which try to separate out a single domain, in those circumstances they actually are true, so they don't 'lie'.
Covering-law explanation lets us explain storms by falling barometers [Cartwright,N]
     Full Idea: Much criticism of the original covering-law model objects that it lets in too much. It seems we can explain Henry's failure to get pregnant by his taking birth control pills, and we can explain the storm by the falling barometer.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 2.0)
     A reaction: I take these examples to show that true explanations must be largely causal in character. The physicality of causation is what matters, not 'laws'. I'd say the same of attempts to account for causation through counterfactuals.
I disagree with the covering-law view that there is a law to cover every single case [Cartwright,N]
     Full Idea: Covering-law theorists tend to think that nature is well-regulated; in the extreme, that there is a law to cover every case. I do not.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 2.2)
     A reaction: The problem of coincidence is somewhere at the back of this thought. Innumerable events have their own explanations, but it is hard to explain their coincidence (see Aristotle's case of bumping into a friend in the market).
You can't explain one quail's behaviour by just saying that all quails do it [Cartwright,N]
     Full Idea: 'Why does that quail in the garden bob its head up and down in that funny way whenever it walks?' …'Because they all do'.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 3.5)
     A reaction: She cites this as an old complaint against the covering-law model of explanation. It captures beautifully the basic error of the approach. We want to know 'why', rather than just have a description of the pattern. 'They all do' is useful information.
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
In science, best explanations have regularly turned out to be false [Cartwright,N]
     Full Idea: There are a huge number of cases in the history of science where we now know our best explanations were false.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 5.3)
     A reaction: [She cites Laudan 1981 for this] The Ptolemaic system and aether are the standard example cited for this. I believe strongly in the importance of best explanation. Only a fool would just accept the best explanation available. Coherence is needed.
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Intuitonists in mathematics worried about unjustified assertion, as well as contradiction [Brouwer, by George/Velleman]
     Full Idea: The concern of mathematical intuitionists was that the use of certain forms of inference generates, not contradiction, but unjustified assertions.
     From: report of Luitzen E.J. Brouwer (Intuitionism and Formalism [1912]) by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: This seems to be the real origin of the verificationist idea in the theory of meaning. It is a hugely revolutionary idea - that ideas are not only ruled out of court by contradiction, but that there are other criteria which should also be met.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Instead of having a nature, man only has a history [Ortega y Gassett]
     Full Idea: Man lives in view of the past. Man, in a word, has no nature; what he has is history. Expressed differently: what nature is to things, history is to man.
     From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.217), quoted by Kevin Aho - Existentialism: an introduction 5 'Situated'
     A reaction: Makes explicit the existentialist denial of human nature. The foundation of ethics can only be total freedom, to choose both yourself and your actions. What is inescapable is the social and culture contexts. What is the role of the 'history'?
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
A cause won't increase the effect frequency if other causes keep interfering [Cartwright,N]
     Full Idea: A cause ought to increase the frequency of the effect, but this fact may not show up in the probabilities if other causes are at work.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 1.1)
     A reaction: [She cites Patrick Suppes for this one] Presumably in experimental situations you can weed out the interference, but that threatens to eliminate mere 'probability' entirely.
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
There are fundamental explanatory laws (false!), and phenomenological laws (regularities) [Cartwright,N, by Bird]
     Full Idea: Nancy Cartwright distinguishes between 'fundamental explanatory laws', which we should not believe, and 'phenomenological laws', which are regularities established on the basis of observation.
     From: report of Nancy Cartwright (How the Laws of Physics Lie [1983]) by Alexander Bird - Philosophy of Science Ch.4
     A reaction: The distinction is helpful, so that we can be clearer about what everyone is claiming. We can probably all agree on the phenomenological laws, which are epistemological. Personally I claim truth for the best fundamental explanatory laws.
Laws of appearances are 'phenomenological'; laws of reality are 'theoretical' [Cartwright,N]
     Full Idea: Philosophers distinguish phenomenological from theoretical laws. Phenomenological laws are about appearances; theoretical ones are about the reality behind the appearances.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], Intro)
     A reaction: I'm suspecting that Humeans only really believe in the phenomenological kind. I'm only interested in the theoretical kind, and I take inference to the best explanation to be the bridge between the two. Cartwright rejects the theoretical laws.
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Good organisation may not be true, and the truth may not organise very much [Cartwright,N]
     Full Idea: There is no reason to think that the principles that best organise will be true, nor that the principles that are true will organise much.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 2.5)
     A reaction: This is aimed at the Mill-Ramsey-Lewis account of laws, as axiomatisations of the observed patterns in nature.
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are few laws for when one theory meets another [Cartwright,N]
     Full Idea: Where theories intersect, laws are usually hard to come by.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 2.3)
     A reaction: There are attempts at so-called 'bridge laws', to get from complex theories to simple ones, but her point is well made about theories on the same 'level'.
To get from facts to equations, we need a prepared descriptions suited to mathematics [Cartwright,N]
     Full Idea: To get from a detailed factual knowledge of a situation to an equation, we must prepare the description of the situation to meet the mathematical needs of the theory.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], Intro)
     A reaction: She is clearly on to something here, as Galileo is blatantly wrong in his claim that the book of nature is written in mathematics. Mathematics is the best we can manage in getting a grip on the chaos.
Simple laws have quite different outcomes when they act in combinations [Cartwright,N]
     Full Idea: For explanation simple laws must have the same form when they act together as when they act singly. ..But then what the law states cannot literally be true, for the consequences that occur if it acts alone are not what occurs when they act in combination.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], 3.6)
     A reaction: This is Cartwright's basic thesis. Her point is that the laws 'lie', because they claim to predict a particular outcome which never ever actually occurs. She says we could know all the laws, and still not be able to explain anything.