Combining Philosophers

All the ideas for Lycophron, Hans-Georg Gadamer and Lloyd Morgan

unexpand these ideas     |    start again     |     specify just one area for these philosophers


4 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Only language is understandable Being [Gadamer]
     Full Idea: Being that can be understood is language.
     From: Hans-Georg Gadamer (Truth and Method [1960], p.450), quoted by Hans-Johann Glock - What is Analytic Philosophy? 5.2
     A reaction: [also 1967 p.19] Glock quotes this to show that continental philosophers are just as linguistic in their approach as the analytic school. I think the main aim of representational painting is to grasp non-linguistic Being.
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Life has a new supervenient relation, which alters its underlying physical events [Morgan,L]
     Full Idea: When some new kind of relatedness is supervenient (say at the level of life), the way in which the physical events which are involved run their course is different in virtue of its presence.
     From: Lloyd Morgan (Emergent Evolution [1923], pp.15-16), quoted by Terence Horgan - From Supervenience to Superdupervenience 1
     A reaction: This is a clear assertion of 'downward causation' at the first introduction of 'supervenience', supporting 'emergentism' about life and mind. That is, the newly-emerged feature has new causal powers that affect the physical system from outside. Wrong!
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Knowledge is mind and knowing 'cohabiting' [Lycophron, by Aristotle]
     Full Idea: Lycophron has it that knowledge is the 'cohabitation' (rather than participation or synthesis) of knowing and the soul.
     From: report of Lycophron (fragments/reports [c.375 BCE]) by Aristotle - Metaphysics 1045b
     A reaction: This sounds like a rather passive and inert relationship. Presumably knowing something implies the possibility of acting on it.
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Facts don't oppose values; they are integrated into each person's aspirations [Gadamer, by Zimmermann,J]
     Full Idea: Gadamer shows that we cannot oppose facts to values, but that all facts are integrated into meaningful wholes through a personal commitment to some kind of vision of how things ought to be.
     From: report of Hans-Georg Gadamer (Truth and Method [1960]) by Jens Zimmermann - Hermeneutics: a very short introduction
     A reaction: Straw man here. Whoever said that facts were 'opposed' to values? Certainly not David Hume. Any sensible empiricist of that type would try to develop values that integrated nicely with the facts. Gadamer seems to be denying facts.