11 ideas
| 16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
| Full Idea: It seems unavoidable that the facts about logically necessary relations between levels of facts are themselves logically distinct further facts, irreducible to the microphysical facts. | |
| From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C) | |
| A reaction: I'm beginning to think that rejecting every theory of reality that is proposed by carefully exposing some infinite regress hidden in it is a rather lazy way to do philosophy. Almost as bad as rejecting anything if it can't be defined. |
| 16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
| Full Idea: Logical supervenience, restricted to individuals, seems to imply strong reduction. It is said that where the B-facts logically supervene on the A-facts, the B-facts simply re-describe what the A-facts describe, and the B-facts come along 'for free'. | |
| From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C) | |
| A reaction: This seems to be taking 'logically' to mean 'analytically'. Presumably an entailment is logically supervenient on its premisses, and may therefore be very revealing, even if some people think such things are analytic. |
| 16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
| Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it. | |
| From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B) | |
| A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism. |
| 16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
| Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property. | |
| From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11) | |
| A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream. |
| 22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
| Full Idea: The Condemnation stipulated that all portions of the ancient intellectual heritage that placed non-logical limits on divine omnipotence were no longer to be tolerated. ...Philosophers now had to entertain the wildest ideas with all seriousness. | |
| From: report of Anon (Par) (The Condemnation of 1277 [1277]) by Stephen Boulter - Why Medieval Philosophy Matters 3 | |
| A reaction: Boulter identifies this as 'the ultimate source of Hume's philosophical delirium'. Presumably the angels-on-a-pinhead stuff originated with this. It is crazy to think that the only limit on possible existence is logic. Can God make a planet of uranium? |
| 16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
| Full Idea: Heresy 151: 'To have certainty regarding any conclusion, it must be founded on self-evident principles'. | |
| From: Anon (Par) (The Condemnation of 1277 [1277], 151), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.3 | |
| A reaction: The correct view is obviously to found certainty on faith and authority. It is one thing to be told that foundationalism is a poor theory, but another to be told it is a heresy, and thus a potential capital crime! |
| 20721 | Punctuality and justice in dealings are excellent for raising a man in the world [Franklin] |
| Full Idea: After industry and frugality, nothing contributes more to raising a young man in the world than punctuality and justice in all his dealings. | |
| From: Benjamin Franklin (Advice to a Young Tradesman [1748], p.87-), quoted by Max Weber - The Protestant Ethic and the Spirit of Capitalism 2 | |
| A reaction: A perfect illustration of the self-interest that drives morality in the social contract view. |
| 20720 | Time is money, ..credit is money, ..and money breeds more money [Franklin] |
| Full Idea: Remember that time is money, …and that credit is money, …and that money can beget money. | |
| From: Benjamin Franklin (Advice to a Young Tradesman [1748], p.87-), quoted by Max Weber - The Protestant Ethic and the Spirit of Capitalism 2 | |
| A reaction: [snippets] A wonderful quotation rescued by Max Weber, showing that Franklin understood capitalism with crystal clarity, before it had even barely begun |
| 1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
| Full Idea: It is heresy to teach that with all the heavenly bodies coming back to the same point after a period of thirty-six thousand years, the same effects as now exist will reappear. | |
| From: Anon (Par) (The Condemnation of 1277 [1277], §92) |
| 1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
| Full Idea: It is heresy to teach that what is absolutely impossible according to nature cannot be brought about by God or another agent. | |
| From: Anon (Par) (The Condemnation of 1277 [1277], §17) |
| 1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |
| Full Idea: It is heresy to teach that we can know God by his essence in this mortal life. | |
| From: Anon (Par) (The Condemnation of 1277 [1277], §9) |