19 ideas
18915 | If facts are the truthmakers, they are not in the world [Engelbretsen] |
Full Idea: If there are such things as truthmakers (facts), they are not to be found in the world. As Strawson would say to Austin: there is the cat, there is the mat, but where in the world is the fact that the cat is on the mat? | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 4) | |
A reaction: He cites Strawson, Quine and Davidson for this point. |
18919 | There are no 'falsifying' facts, only an absence of truthmakers [Engelbretsen] |
Full Idea: A false proposition is not made false by anything like a 'falsifying' fact. A false proposition simply fails to be made true by any fact. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 4) | |
A reaction: Sounds good. In truthmaker theory, one truth-value (T) is 'made', but the other one is not, so there is no symmetry between the two. Better to talk of T and not-T? See ideas on Excluded Middle. |
18913 | Traditional term logic struggled to express relations [Engelbretsen] |
Full Idea: The greatest challenge for traditional term logicians was the proper formulation and treatment of relational expressions. | |
From: George Engelbretsen (Trees, Terms and Truth [2005]) | |
A reaction: The modern term logic of Fred Sommers claims to have solved this problem. |
18907 | Term logic rests on negated terms or denial, and that propositions are tied pairs [Engelbretsen] |
Full Idea: That terms can be negated, that such negation is distinguishable from denial, and that propositions can be construed syntactically as predicationally tied pairs of terms, are important for the tree theory of predication, and for term logic. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 2) |
18912 | Was logic a branch of mathematics, or mathematics a branch of logic? [Engelbretsen] |
Full Idea: Nineteenth century logicians debated whether logic should be treated simply as a branch of mathematics, and mathematics could be applied to it, or whether mathematics is a branch of logic, with no mathematics used in formulating logic. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 3) | |
A reaction: He cites Boole, De Morgan and Peirce for the first view, and Frege and Russell (and their 'logicism') for the second. The logic for mathematics slowly emerged from doing it, long before it was formalised. Mathematics is the boss? |
18905 | Propositions can be analysed as pairs of terms glued together by predication [Engelbretsen] |
Full Idea: Sommers's 'tree theory' of predication assumes that propositions can be analysed as pairs of terms joined by some kind of predicational glue. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 2) | |
A reaction: This is the basis of Sommers's upgraded Aristotelian logic, known as Term Logic. The idea of reasoning with 'terms', rather than with objects, predicates and quantifiers, seems to me very appealing. I think I reason more about facts than about objects. |
18922 | Logical syntax is actually close to surface linguistic form [Engelbretsen] |
Full Idea: The underlying logical syntax of language is close to the surface syntax of ordinary language. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 5) | |
A reaction: This is the boast of the Term logicians, in opposition to the strained and unnatural logical forms of predicate logic, which therefore don't give a good account of the way ordinary speakers reason. An attractive programme. 'Terms' are the key. |
18908 | Standard logic only negates sentences, even via negated general terms or predicates [Engelbretsen] |
Full Idea: Standard logic recognises only one kind of negation: sentential negation. Consequently, negation of a general term/predicate always amounts to negation of the entire sentence. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 3) |
18917 | Existence and nonexistence are characteristics of the world, not of objects [Engelbretsen] |
Full Idea: Existence and nonexistence are not primarily properties of individual objects (dogs, unicorns), but of totalities. To say that some object exists is just to say that it is a constituent of the world, which is a characteristic of the world, not the object. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 4) | |
A reaction: This has important implications for the problem of truthmakers for negative existential statements (like 'there are no unicorns'). It is obviously a relative of Armstrong's totality facts that do the job. Not sure about 'a characteristic of'. |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
Full Idea: It seems unavoidable that the facts about logically necessary relations between levels of facts are themselves logically distinct further facts, irreducible to the microphysical facts. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C) | |
A reaction: I'm beginning to think that rejecting every theory of reality that is proposed by carefully exposing some infinite regress hidden in it is a rather lazy way to do philosophy. Almost as bad as rejecting anything if it can't be defined. |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
Full Idea: Logical supervenience, restricted to individuals, seems to imply strong reduction. It is said that where the B-facts logically supervene on the A-facts, the B-facts simply re-describe what the A-facts describe, and the B-facts come along 'for free'. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C) | |
A reaction: This seems to be taking 'logically' to mean 'analytically'. Presumably an entailment is logically supervenient on its premisses, and may therefore be very revealing, even if some people think such things are analytic. |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B) | |
A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism. |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11) | |
A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream. |
18916 | Facts are not in the world - they are properties of the world [Engelbretsen] |
Full Idea: Facts must be viewed as properties of the world - not as things in the world. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 4) | |
A reaction: Not sure I'm happy with either of these. Do animals grasp facts? If not, are they (as Strawson said) just the truths expressed by true sentences? That is not a clear idea either, given that facts are not the sentences themselves. Facts overlap. |
18921 | Individuals are arranged in inclusion categories that match our semantics [Engelbretsen] |
Full Idea: The natural categories of individuals are arranged in a hierarchy of inclusion relations that is isomorphic with the linguistic semantic structure. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 5) | |
A reaction: This is the conclusion of a summary of modern Term Logic. The claim is that Sommers discerned this structure in our semantics (via the study of 'terms'), and was pleasantly surprised to find that it matched a plausible structure of natural categories. |
18918 | Terms denote objects with properties, and statements denote the world with that property [Engelbretsen] |
Full Idea: In term logic, what a term denotes are the objects having the property it signifies. What a statement denotes is the world, that which has the constitutive property it signifies. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 4) |
18920 | 'Socrates is wise' denotes a sentence; 'that Socrates is wise' denotes a proposition [Engelbretsen] |
Full Idea: Whereas 'Socrates is wise' denotes a sentence, 'that Socrates is wise' denotes a proposition. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 4) | |
A reaction: In traditional parlance, 'reported speech' refers to the underlying proposition, because it does not commit to the actual words being used. As a lover of propositions (as mental events, not mysterious abstract objects), I like this. |
18906 | Negating a predicate term and denying its unnegated version are quite different [Engelbretsen] |
Full Idea: There is a crucial distinction in term logic between affirming a negated predicate term of some subject and denying the unnegated version of that term of that same subject. We must distinguish 'X is non-P' from 'X is not P'. | |
From: George Engelbretsen (Trees, Terms and Truth [2005], 2) | |
A reaction: The first one affirms something about X, but the second one just blocks off a possible description of X. 'X is non-harmful' and 'X is not harmful' - if X had ceased to exist, the second would be appropriate and the first wouldn't? I'm guessing. |
20581 | If men are born free, are women born slaves? [Astell] |
Full Idea: If all men are born free, how is it that all women are born slaves? | |
From: Mary Astell (A Serious Proposal to the Ladies I [1694]), quoted by Johanna Oksala - Political Philosophy: all that matters Ch.9 | |
A reaction: What a magnificent question for such an early date. She is said to have been the 'first British feminist'. It is not just a feminist point, but a strong objection to the idea that anyone is 'born free'. Because there is no way to tell if it is true. |