Combining Philosophers

All the ideas for Lynch,MP/Glasgow,JM, Lawrence Kohlberg and Erving Goffman

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6 ideas

7. Existence / C. Structure of Existence / 3. Levels of Reality

16062	A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
	Full Idea: It seems unavoidable that the facts about logically necessary relations between levels of facts are themselves logically distinct further facts, irreducible to the microphysical facts.
	From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
	A reaction: I'm beginning to think that rejecting every theory of reality that is proposed by carefully exposing some infinite regress hidden in it is a rather lazy way to do philosophy. Almost as bad as rejecting anything if it can't be defined.

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience

16061	If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
	Full Idea: Logical supervenience, restricted to individuals, seems to imply strong reduction. It is said that where the B-facts logically supervene on the A-facts, the B-facts simply re-describe what the A-facts describe, and the B-facts come along 'for free'.
	From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
	A reaction: This seems to be taking 'logically' to mean 'analytically'. Presumably an entailment is logically supervenient on its premisses, and may therefore be very revealing, even if some people think such things are analytic.

7. Existence / D. Theories of Reality / 6. Physicalism

16060	Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
	Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it.
	From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B)
	A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism.

16064	The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
	Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property.
	From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11)
	A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream.

16. Persons / E. Rejecting the Self / 2. Self as Social Construct

8044	Goffman sees the self as no more than a peg on which to hang roles we play [Goffman, by MacIntyre]
	Full Idea: Erving Goffman has liquidated the self into its role-playing, arguing that the self is no more than 'a peg' on which the clothes of the role are hung.
	From: report of Erving Goffman (Presentation of Self in Everyday Life [1959]) by Alasdair MacIntyre - After Virtue: a Study in Moral Theory Ch.3
	A reaction: A rather unsympathetic expression of his view, but it seems to be a widely held view among students of sociology. But then sociologists are almost committed a priori to a social and relativist view of truth, persons, knowledge, religion etc.

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics

5319	Avoid punishment, then get rewards, avoid rejection, avoid guilt, accept contracts, follow conscience [Kohlberg, by Wilson,EO]
	Full Idea: Kohlberg's six stages of ethical development are: 1) avoid punishment, 2) obtain rewards, 3) avoid rejection, 4) avoid censure and guilt, 5) recognise contracts, 6) individual conscience.
	From: report of Lawrence Kohlberg (works [1969]) by Edmund O. Wilson - On Human Nature p.166
	A reaction: This doesn't throw much light on philosophical problems, but the order of the six stages is interesting. Beware of oversimplification, because a situation can put pressure on any one of these six aspects of morality.