11 ideas
13831 | Logic is based on transitions between sentences [Prawitz] |
Full Idea: I agree entirely with Dummett that the right way to answer the question 'what is logic?' is to consider transitions between sentences. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], §04) | |
A reaction: I always protest at this point that reliance on sentences is speciesism against animals, who are thereby debarred from reasoning. See the wonderful Idea 1875 of Chrysippus. Hacking's basic suggestion seems right. Transition between thoughts. |
13827 | Logical consequence isn't a black box (Tarski's approach); we should explain how arguments work [Prawitz] |
Full Idea: Defining logical consequence in the way Tarski does is a rather meagre result, treating an argument as a black box, observing input and output, while disregarding inner structure. We should define logical consequence on the basis of valid arguments. | |
From: Dag Prawitz (On the General Idea of Proof Theory [1974], §2) |
13825 | Natural deduction introduction rules may represent 'definitions' of logical connectives [Prawitz] |
Full Idea: With Gentzen's natural deduction, we may say that the introductions represent, as it were, the 'definitions' of the logical constants. The introductions are not literally understood as 'definitions'. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], 2.2.2) | |
A reaction: [Hacking, in 'What is Logic? §9' says Gentzen had the idea that his rules actually define the constants; not sure if Prawitz and Hacking are disagreeing] |
13823 | In natural deduction, inferences are atomic steps involving just one logical constant [Prawitz] |
Full Idea: In Gentzen's natural deduction, the inferences are broken down into atomic steps in such a way that each step involves only one logical constant. The steps are the introduction or elimination of the logical constants. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], 1.1) |
13826 | Model theory looks at valid sentences and consequence, but not how we know these things [Prawitz] |
Full Idea: In model theory, which has dominated the last decades, one concentrates on logically valid sentences, and what follows logically from what, but one disregards questions concerning how we know these things. | |
From: Dag Prawitz (On the General Idea of Proof Theory [1974], §1) |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
Full Idea: It seems unavoidable that the facts about logically necessary relations between levels of facts are themselves logically distinct further facts, irreducible to the microphysical facts. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C) | |
A reaction: I'm beginning to think that rejecting every theory of reality that is proposed by carefully exposing some infinite regress hidden in it is a rather lazy way to do philosophy. Almost as bad as rejecting anything if it can't be defined. |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
Full Idea: Logical supervenience, restricted to individuals, seems to imply strong reduction. It is said that where the B-facts logically supervene on the A-facts, the B-facts simply re-describe what the A-facts describe, and the B-facts come along 'for free'. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C) | |
A reaction: This seems to be taking 'logically' to mean 'analytically'. Presumably an entailment is logically supervenient on its premisses, and may therefore be very revealing, even if some people think such things are analytic. |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B) | |
A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism. |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property. | |
From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11) | |
A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
7607 | Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K] |
Full Idea: Many later Buddhists (after Nagarjuna, c.120 CE) developed a belief that everything we experience is an illusion: in the West we would call them idealists. | |
From: report of Nagarjuna (teachings [c.120]) by Karen Armstrong - A History of God Ch.3 | |
A reaction: This is just one step beyond Plato (who at least hung onto the immediate world as an inferior reality), and is presumably intended to motivate meditators to break out of the misery of existence into a higher realm. Personally I am against it. |