Combining Philosophers

All the ideas for Marga Reimer, G.F. Stout and Matthew Stewart

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3 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
     Full Idea: As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible.
     From: Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4
     A reaction: Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'.
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Stout first explicitly proposed that properties and relations are particulars [Stout,GF, by Campbell,K]
     Full Idea: In modern times, it was G.F. Stout who first explicitly made the proposal that properties and relations are as particular as the substances that they qualify.
     From: report of G.F. Stout (The Nature of Universals and Propositions [1923]) by Keith Campbell - The Metaphysic of Abstract Particulars §1
     A reaction: Note that relations will have to be tropes, as well as properties. Williams wants tropes to be parts of objects, but that will be tricky with relations. If you place two objects on a table, how does the 'to the left of' trope come into existence?
24. Political Theory / D. Ideologies / 10. Theocracy
The politics of Leibniz was the reunification of Christianity [Stewart,M]
     Full Idea: The politics of Leibniz may be summed up in one word: theocracy. The specific agenda motivating much of his work was to reunite the Protestant and Catholic churches
     From: Matthew Stewart (The Courtier and the Heretic [2007], Ch. 5)
     A reaction: This would be a typical project for a rationalist philosopher, who thinks that good reasoning will gradually converge on the one truth.