Combining Philosophers

All the ideas for Mary Wollstonecraft, Noam Chomsky and Michael Bratman

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9 ideas

2. Reason / F. Fallacies / 8. Category Mistake / c. Category mistake as semantic
Chomsky established the view that category mistakes are well-formed but meaningless [Chomsky, by Magidor]
     Full Idea: The view of Chomsky in 1957 that category mistakes are syntactically well-formed but meaningless is a very standard one.
     From: report of Noam Chomsky (Syntactic Structure [1957]) by Ofra Magidor - Category Mistakes 1.3
     A reaction: I'm going off the idea that they are meaningless, largely because I am beginning to sympathise with the view that any composition of meaningful components is meaningful (even if blatantly false).
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Chomsky now says concepts are basically innate, as well as syntax [Chomsky, by Lowe]
     Full Idea: Chomsky now contends that not only the syntax of natural language but also the concepts expressible in it have an innate basis.
     From: report of Noam Chomsky (Chomsky on himself [1994]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.7 n25
     A reaction: This seems to follow Fodor, who has been mocked for implying that we have an innate idea of a screwdriver etc. Note that Chomsky says concepts have an innate 'basis'. This fits well with modern (cautious) rationalism, with which I am happy.
19. Language / C. Assigning Meanings / 1. Syntax
Syntax is independent of semantics; sentences can be well formed but meaningless [Chomsky, by Magidor]
     Full Idea: In 1957 Chomsky argues that syntax is an independent field from semantics. …To support this claim he argues that the now-famous category mistake 'Colourless green ideas sleep furiously' is grammatical but meaningless.
     From: report of Noam Chomsky (Syntactic Structure [1957]) by Ofra Magidor - Category Mistakes 1.3
     A reaction: I'm tempted by the thought that this famous sentence actually is meaningful, although the meaning is fragmentary, and any proposition which can be assembled from it appears to be blatantly false.
Chomsky's 'interpretative semantics' says syntax comes first, and is then interpreted [Chomsky, by Magidor]
     Full Idea: Chomsky and his followers (whose position was labelled 'interpretative semantics') claimed that a sentence is first assigned a syntactic structure by an autonomous syntactic module, and this structure is then provided as input for semantic interpretation.
     From: report of Noam Chomsky (Aspects of the Theory of Syntax [1965]) by Ofra Magidor - Category Mistakes 1.3
     A reaction: This certainly doesn't fit the experience of introspecting speech, but then I suppose good pianists focus entirely on the music, and overlook the finger movements which have obvious priority. But I don't know the syntax of the sentence when I begin it.
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall]
     Full Idea: Bratman's three main norms of intention are 'internal consistency' (between a person's intentions), 'means-end coherence' (the means must fit the end), and 'consistency with the agent's beliefs' (especially intending to do and believing you won't do).
     From: report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
     A reaction: These are controversial, but have set the agenda for modern non-reductive discussions of intention.
Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall]
     Full Idea: Intentions involve normative commitments. We settle on intended courses, if there is no reason to reconsider them, and intentions put pressure on us to form further intentions in order to more efficiently coordinate our actions.
     From: report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
     A reaction: [a compression of their summary] This distinguishes them from beliefs and desires, which contain no such normative requirements, even though they may point that way.
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall]
     Full Idea: We need to distinguish intention as an aim or goal of actions, and intentions as a distinctive state of commitment to future action, a state that results from and subsequently constrains our practical endeavours as planning agents.
     From: report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 2
     A reaction: I'm not sure how distinct these are, given the obvious possibility of intermediate stages, and the embracing of any available short-cut. If I could mow my lawn with one blink, I'd do it.
20. Action / B. Preliminaries of Action / 1. Intention to Act / c. Reducing intentions
Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall]
     Full Idea: Bratman motivated the idea that intentions are psychologically real and not reducible to desire-belief complexes by observing that they are motivationally distinctive, and subject to their own unique standards of rational appraisal.
     From: report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
     A reaction: If I thought my belief was a bit warped, and my desire morally corrupt, my higher self might refuse to form an intention. If so, then Bratman is onto something. But maybe my higher self has its own beliefs and desires.
24. Political Theory / D. Ideologies / 12. Feminism
If women share rights with men, they will exhibit similar virtues [Wollstonecraft]
     Full Idea: Let woman share the rights and she will emulate the virtues of man; for she must grow more perfect when emancipated, or justify that authority that chains such a weak being to her duty.
     From: Mary Wollstonecraft (Vindication of the Rights of Women [1792], p.294), quoted by Amartya Sen - The Idea of Justice 18 'Wrath'
     A reaction: Presumably this implies that if emancipation led to women exceeding men in such virtues, there would be some justification for imposing the chains on the men rather than the women. Consider wars. Probably best to just abandon chains.