Combining Philosophers

All the ideas for Menedemus, Theodor W. Adorno and Rahulabhadra

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4 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Theory vanishes when one has obtained wisdom [Rahulabhadra]
     Full Idea: As the drops of dew in contact/ With the sun's rays disappear,/ So all theorizings vanish,/ Once one has obtained wisdom.
     From: Rahulabhadra (Hymn to Perfect Wisdom [c.150], v 10)
     A reaction: I suspect that the western view is that wisdom is good theory. This sounds like the sort of thing Wittgenstein would have said. Remarks like this encourage people to skip study, with the illusion that they can go straight to wisdom.
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
If philosophy could be summarised it would be pointless [Adorno]
     Full Idea: Philosophy is in essence not summarisable. Otherwise it would be superfluous; that most of it allows its to be summarised speaks against it.
     From: Theodor W. Adorno (Negative Dialectics [1966], p.34), quoted by Gerhard Richter - Benjamin and Adorno 3
     A reaction: This seems contradict the Cicero quotation which I take to be the epigraph of my collection of ideas. Adorno has a very 'continental' view, placing philosophy much closer to poetry (Heidegger's later view) than to science. Not like advocacy either.
23. Ethics / A. Egoism / 1. Ethical Egoism
The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
     Full Idea: Hearing someone assert that the greatest good was to succeed in everything that one desires, he said,"It is a much greater good to desire what is proper".
     From: report of Menedemus (fragments/reports [c.310 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.16.12
24. Political Theory / D. Ideologies / 1. Ideology
Ideology is 'socially necessary illusion' or 'socially necessary false-consciousness' [Adorno, by Finlayson]
     Full Idea: Adorno defines ideology as 'socially necessary illusion' or 'socially necessary false-consciousness' (and the young Habermas accepted something like this definition).
     From: report of Theodor W. Adorno (works [1955]) by James Gordon Finlayson - Habermas Ch.1:11
     A reaction: The marxism seems to reside in the view that such things are always 'false'. If they gradually became 'true', would they cease to be ideology? Is it impossible for widespread beliefs to be 'true'?