3 ideas
| 21788 | The moral will is self-determining, but the ethical will is met in society [Houlgate] |
| Full Idea: Whereas the moral will understands the good to be something which it can recognise or determine by itself, the ethical will acknowledges the good to be something actual which it encounters in the world about it. | |
| From: Stephen Houlgate (An Introduction to Hegel [1991], 08 'Freedom') | |
| A reaction: I think these two terms have become blurred - or at least I have thoroughly lost track of them. I'm not sure whether it is good to have distinct terms for (Kantian) personal choice and for social expectations. Ethics is what Nietzsche attacks. |
| 5954 | All inventions of the mind aim at pleasure, and those that don't are worthless [Metrodorus of Lamp., by Plutarch] |
| Full Idea: Metrodorus says that all the wonderful, ingenious and brilliant inventions of the mind have been contrived for the sake of pleasure of the flesh or for the sake of looking forward to it, and any accomplishment not leading to this end is worthless. | |
| From: report of Metrodorus (Lamp) (fragments/reports [c.291 BCE], Fr 6) by Plutarch - 74: Reply to Colotes §1125 | |
| A reaction: It is very hard to think of counterexamples! Would anyone bother to work out the theorems of number theory if they didn't enjoy doing it? Would any sensible person make great sacrifices if they didn't think that increased happiness would result? |
| 16707 | Cold and hot are the swiftness and slowness of corpuscular motion [Beeckman] |
| Full Idea: There is no doubt that the nature of cold and hot are taken from the swiftness and slowness of the motion of corpuscules. | |
| From: Isaac Beeckman (Journals [1617], I:132), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.6 | |
| A reaction: This is so right it takes your breath away. For 'corpuscles' we should normally read 'molecules'. Atomism is a further refinement. This is the rejection of the orthodox view of separate qualities. |