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20034
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Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall]
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Full Idea:
Bratman's three main norms of intention are 'internal consistency' (between a person's intentions), 'means-end coherence' (the means must fit the end), and 'consistency with the agent's beliefs' (especially intending to do and believing you won't do).
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
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A reaction:
These are controversial, but have set the agenda for modern non-reductive discussions of intention.
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20033
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Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall]
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Full Idea:
Intentions involve normative commitments. We settle on intended courses, if there is no reason to reconsider them, and intentions put pressure on us to form further intentions in order to more efficiently coordinate our actions.
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
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A reaction:
[a compression of their summary] This distinguishes them from beliefs and desires, which contain no such normative requirements, even though they may point that way.
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20026
|
Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall]
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Full Idea:
We need to distinguish intention as an aim or goal of actions, and intentions as a distinctive state of commitment to future action, a state that results from and subsequently constrains our practical endeavours as planning agents.
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 2
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A reaction:
I'm not sure how distinct these are, given the obvious possibility of intermediate stages, and the embracing of any available short-cut. If I could mow my lawn with one blink, I'd do it.
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20032
|
Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall]
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Full Idea:
Bratman motivated the idea that intentions are psychologically real and not reducible to desire-belief complexes by observing that they are motivationally distinctive, and subject to their own unique standards of rational appraisal.
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From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
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A reaction:
If I thought my belief was a bit warped, and my desire morally corrupt, my higher self might refuse to form an intention. If so, then Bratman is onto something. But maybe my higher self has its own beliefs and desires.
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7339
|
Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P]
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Full Idea:
Where other codes provided the death penalty for offences against property, in Mosaic law no property offence is capital; human life is too sacred, where the rights of property alone are violated.
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From:
Paul Johnson (The History of the Jews [1987], Pt I)
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A reaction:
We still preserve this idea in our law, and also in our culture, where we are keen to insist that catastrophes like earthquakes or major fires are measured almost entirely by the loss of life, not the loss of property. I approve.
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7353
|
The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P]
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Full Idea:
It is no accident that slavery among Jews disappeared with the rise of the Pharisees, as they insisted that all were equal before God in a court. Masters were no longer responsible for actions of slaves, so a slave had status, and slavery could not work.
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From:
Paul Johnson (The History of the Jews [1987], Pt II)
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A reaction:
As in seventeenth century England, the rise of social freedom comes from religious sources, not social sources. A slave has status in the transcendent world of souls, despite being a nobody in the physical world.
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7340
|
Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P]
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Full Idea:
Mosaic law meant that God ruled through his laws, and since all were equally subject to the law, the system was the first to embody the double merits of the rule of law and equality before the law.
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From:
Paul Johnson (The History of the Jews [1987], Pt I)
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A reaction:
If this is correct, it seems to be a hugely important step, combined with Idea 1659, that revenge should be the action of a the state, not of the individual. They are the few simple and essential keys to civilization.
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21392
|
People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius]
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Full Idea:
The same people often changed laws according to circumstances; there is no natural law. There is no such thing as justice or, if there is, it is the height of folly, since a man injures himself in taking thought for the advantage of others.
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From:
report of Carneades (fragments/reports [c.174 BCE]) by Lactantius - Institutiones Divinae 5.16.4
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A reaction:
[An argument used by Carneades on his notorious 156BCE visit to Rome, where he argued both for and against justice] This is probably the right wing view of justice. Why give other people what they want, if it is at our expense?
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7338
|
Man's life is sacred, because it is made in God's image [Johnson,P]
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Full Idea:
In Mosaic theology, man is made in God's image, and so his life is not just valuable, it is sacred.
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From:
Paul Johnson (The History of the Jews [1987], Pt I)
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A reaction:
The obvious question is what exactly is meant by "in God's image". Physically, spiritually, intellectually, morally? I am guessing that the original idea was intellectual, because we are the only rational animal. The others seem unlikely, or arrogant.
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7336
|
A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P]
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Full Idea:
The discovery of monotheism, and not just of monotheism but of a sole, omnipotent God actuated by ethical principles and seeking methodically to impose them on human beings, is one of the greatest turning-points in history, perhaps the greatest of all.
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|
From:
Paul Johnson (The History of the Jews [1987], Pt I)
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A reaction:
'Discovery' begs some questions, but when put like this you realise what a remarkable event it was. It is a good candidate for the most influential idea ever, even if large chunks of humanity, especially in the orient, never took to monotheism.
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7341
|
Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P]
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Full Idea:
Sampson is the outstanding example of the point which the Book of Judges makes again and again, that the Lord and society are often served by semi-criminal types, outlaws and misfits, who become folk-heroes and then religious heroes.
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From:
Paul Johnson (The History of the Jews [1987], Pt I)
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A reaction:
This illustrates nicely Nietzsche's claim, that the jews were responsible for his 'inversion of values', in which aristocratic virtues are downgraded, and the virtues of a good slave are elevated (though Sampson may not show that point so well!).
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7355
|
The Torah pre-existed creation, and was its blueprint [Johnson,P]
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Full Idea:
The Torah was not just a book about God. It pre-existed creation, in the same way as God did. In fact, it was the blueprint of creation.
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|
From:
Paul Johnson (The History of the Jews [1987], Pt III)
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A reaction:
You can only become a 'people of the book' (which Moslems resented in Judaism, and then emulated) if you give this stupendously high status to your book. Hence Christian fundamentalism makes sense, with its emphasis on the divinity of the Bible.
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7344
|
Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P]
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Full Idea:
The practices of Judaism developed during their Exile: circumcision, the Sabbath, the Passover (founding of the nation), Pentecost (giving of the laws), the Tabernacles, the New Year, and the Day of Atonement.
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|
From:
Paul Johnson (The History of the Jews [1987], Pt II)
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A reaction:
These were the elements of ritual created to replace the existence of a physically located state. An astonishing achievement, not even remotely achieved by any other state that was driven off its lands. A culture is an idea, not a country.
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7347
|
Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P]
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Full Idea:
Cyrus the Great was a Zoroastrian, believing in one, eternal, beneficent being, 'Creator of all things through the holy spirit'.
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|
From:
Paul Johnson (The History of the Jews [1987], Pt II)
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|
A reaction:
Is this the actual origin of monotheism, or did they absorb this idea from the Jews? The interesting bit is the fact that the supreme being (called Marduk) is 'beneficent', which one doesn't associate with these remote and supposed pagans.
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7349
|
Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P]
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Full Idea:
The idea of judgement at death and immortality on the basis of merit were developed in Egypt before 1000 BCE. It is not Jewish because it was not in the Torah, and the Sadducees, who stuck to their texts, seemed to have denied the afterlife completely.
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|
From:
Paul Johnson (The History of the Jews [1987], Pt II)
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A reaction:
This is the idea considered crucial to religion by Immanuel Kant (Idea 1455), who should be declared an honorary Egyptian. To me the idea that only the good go to heaven sounds like sadly wishful thinking - a fictional consolation for an unhappy life.
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