20100
|
Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge]
|
|
Full Idea:
The classical liberals agreed on a basic list of freedoms: of opinion (including religion), of private life, of expression, and of property
|
|
From:
Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 9)
|
|
A reaction:
Mill is main articulator of this. Modern neo-liberals focus on economic freedom. Neither of them seem to make freedom of opportunity central, though I suspect our modern Liberal Party would.
|
8249
|
Class membership is not transitive, unlike being part of a part of the whole [Lesniewski, by George/Van Evra]
|
|
Full Idea:
Lesniewski distinguished the part-whole relationship from class membership. Membership is not transitive: if s is an element of t, and t of u, then s is not an element of u, whereas a part of a part is a part of the whole.
|
|
From:
report of Stanislaw Lesniewski (works [1916]) by George / Van Evra - The Rise of Modern Logic 7
|
|
A reaction:
If I am a member of a sports club, and my club is a member of the league, I am not thereby a member of the league (so clubs are classes, not wholes). This distinction is clearly fairly crucial in ontology.
|
20097
|
The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge]
|
|
Full Idea:
In the classical liberal tradition freedom meant freedom from external control, and equality meant equality before the law. In the welfare state (of Beatrice Webb) freedom was reinterpreted as freedom from want, and equality as equality of opportunity.
|
|
From:
Micklethwait,J/Wooldridge,A (The Fourth Revolution [2014], 3)
|
|
A reaction:
The authors call this the 'third revolution' in government, after 17th century centralisation and early 19th century accountability. Tawney 1931 is the key text.
|