Combining Philosophers

All the ideas for Moses Schönfinkel, Critias and Ernest Nagel

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4 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
Variables are auxiliary notions, and not part of the 'eternal' essence of logic [Schönfinkel]
     Full Idea: A variable in a proposition of logic ....has the status of a mere auxiliary notion that is really inappropriate to the constant, 'eternal' essence of the propositions of logic.
     From: Moses Schönfinkel (Building Blocks of Mathematical Logic [1924], §1)
     A reaction: He presumably thinks that what the variables stand for (and he mentions 'argument places' and 'operators') will be included in the essence. My attention was caught by the thought that he takes logic to have an essence.
7. Existence / C. Structure of Existence / 2. Reduction
Reduction has been defined as deriving one theory from another by logic and maths [Nagel,E, by Kim]
     Full Idea: Ernest Nagel defines reduction as the possibility of deriving all laws of one theory by logic and mathematics to another theory, with appropriate 'bridging principles' (either definitions, or empirical laws) connecting the expressions of the two theories.
     From: report of Ernest Nagel (The Structure of Science [1961]) by Jaegwon Kim - Philosophy of Mind p.213
     A reaction: This has been labelled as 'weak' reduction, where 'strong' reduction would be identity, as when lightning is reduced to electrical discharge. You reduce x by showing that it is y in disguise.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
     Full Idea: More men are good through habit than through character.
     From: Critias (fragments/reports [c.440 BCE], B09), quoted by John Stobaeus - Anthology 3.29.41
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]
     Full Idea: When the laws forbade men to commit open crimes of violence, and they began to do them in secret, a wise and clever man invented fear of the gods for mortals, to frighten the wicked, even if they sin in secret.
     From: Critias (fragments/reports [c.440 BCE], B25), quoted by Sextus Empiricus - Against the Professors (six books) 9.54