Combining Philosophers

All the ideas for Nicolas Malebranche, Isaac Beeckman and P. Johnson-Laird

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5 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
Everything that exists is either a being, or some mode of a being [Malebranche]
     Full Idea: It is absolutely necessary that everything in the world be either a being or a mode [manière] of a being.
     From: Nicolas Malebranche (The Search After Truth [1675], III.2.8.ii), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.4
14. Science / B. Scientific Theories / 7. Scientific Models
The models we use in reasoning may be more like perceptions than like language [Johnson-Laird]
     Full Idea: The models that people use to reason are more likely to resemble perception or conception of the events (from a God's-eye view) than a string of symbols directly corresponding to the linguistic form of the premises and then applying rules of inference.
     From: P. Johnson-Laird (Mental Models [1983], p.53), quoted by Georges Rey - Contemporary Philosophy of Mind 10.1.2
     A reaction: My intuition is that imagination is the single most important faculty in any conscious mind, and that even small animals have an inkling of the God's-eye view. Decisions need 'what-if' scenarios.
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
Cold and hot are the swiftness and slowness of corpuscular motion [Beeckman]
     Full Idea: There is no doubt that the nature of cold and hot are taken from the swiftness and slowness of the motion of corpuscules.
     From: Isaac Beeckman (Journals [1617], I:132), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.6
     A reaction: This is so right it takes your breath away. For 'corpuscles' we should normally read 'molecules'. Atomism is a further refinement. This is the rejection of the orthodox view of separate qualities.
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
In a true cause we see a necessary connection [Malebranche]
     Full Idea: A true cause is one in which the mind perceives a necessary connection between the cause and its effect.
     From: Nicolas Malebranche (The Search After Truth [1675], 1.649 (450)), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5
     A reaction: Presumably Hume was ignorant of 'true' causes, since he says he never saw this connection. But then is the perception done by the mind, or by the senses?
A true cause must involve a necessary connection between cause and effect [Malebranche]
     Full Idea: A true cause as I understand it is one such that the mind perceives a necessary connection between it and its effects.
     From: Nicolas Malebranche (The Union of Body and Soul [1675], p.116)