Combining Philosophers

All the ideas for Nicolas Malebranche, Mark Steiner and Zoroaster

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9 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
Everything that exists is either a being, or some mode of a being [Malebranche]
     Full Idea: It is absolutely necessary that everything in the world be either a being or a mode [manière] of a being.
     From: Nicolas Malebranche (The Search After Truth [1675], III.2.8.ii), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.4
9. Objects / D. Essence of Objects / 3. Individual Essences
Particular essence is often captured by generality [Steiner,M]
     Full Idea: Generality is often necessary for capturing the essence of a particular.
     From: Mark Steiner (Mathematical Explanation [1978], p.36)
     A reaction: The most powerful features of an entity are probably those which are universal, like intelligence or physical strength in a human. Those characteristics are powerful because they compete with the same characteristic in others (perhaps?).
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Maybe an instance of a generalisation is more explanatory than the particular case [Steiner,M]
     Full Idea: Maybe to deduce a theorem as an instance of a generalization is more explanatory than to deduce it correctly.
     From: Mark Steiner (Mathematical Explanation [1978], p.32)
     A reaction: Steiner eventually comes down against this proposal, on the grounds that some proofs are too general, and hence too far away from the thing they are meant to explain.
14. Science / D. Explanation / 2. Types of Explanation / m. Explanation by proof
Explanatory proofs rest on 'characterizing properties' of entities or structure [Steiner,M]
     Full Idea: My proposal is that an explanatory proof makes reference to the 'characterizing property' of an entity or structure mentioned in the theorem, where the proof depends on the property. If we substitute a different object, the theory collapses.
     From: Mark Steiner (Mathematical Explanation [1978], p.34)
     A reaction: He prefers 'characterizing property' to 'essence', because he is not talking about necessary properties, since all properties are necessary in mathematics. He is, in fact, reverting to the older notion of an essence, as the core power of the thing.
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A true cause must involve a necessary connection between cause and effect [Malebranche]
     Full Idea: A true cause as I understand it is one such that the mind perceives a necessary connection between it and its effects.
     From: Nicolas Malebranche (The Union of Body and Soul [1675], p.116)
In a true cause we see a necessary connection [Malebranche]
     Full Idea: A true cause is one in which the mind perceives a necessary connection between the cause and its effect.
     From: Nicolas Malebranche (The Search After Truth [1675], 1.649 (450)), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5
     A reaction: Presumably Hume was ignorant of 'true' causes, since he says he never saw this connection. But then is the perception done by the mind, or by the senses?
29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K]
     Full Idea: Zoroaster and the Hebrew prophets evolved different versions of monotheism.
     From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Karen Armstrong - A History of God Ch.1
     A reaction: This seems to be the consensus on the origins of monotheism, which places the development much earlier than the appearance of the idea in Greek philosophy.
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
Zarathustra was the first to present a god who is an abstract concept [Zoroaster]
     Full Idea: Zarathustra's achievement was for the first time to present a god who is an abstract concept - he broke with the tradition of a pantheon of gods.
     From: Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]), quoted by Peter Watson - Ideas Ch.05
     A reaction: The more abstract the gods become, the harder it is to challenge their existence.
Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari]
     Full Idea: Zoroastrianism saw the world as a cosmic battle between the good god Ahura Mazda and the evil god Angra Mainyu.
     From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Yuval Noah Harari - Sapiens: brief history of humankind 12 'Battle'
     A reaction: Hm. This contradicts the impression I had gained that it was monotheist.