Combining Philosophers

All the ideas for Nicolas Malebranche, Thrasymachus and Thoralf Skolem

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9 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Axiomatising set theory makes it all relative [Skolem]
     Full Idea: Axiomatising set theory leads to a relativity of set-theoretic notions, and this relativity is inseparably bound up with every thoroughgoing axiomatisation.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.296)
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Skolem did not believe in the existence of uncountable sets [Skolem]
     Full Idea: Skolem did not believe in the existence of uncountable sets.
     From: Thoralf Skolem (works [1920], 5.3)
     A reaction: Kit Fine refers somewhere to 'unrepentent Skolemites' who still hold this view.
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
If a 1st-order proposition is satisfied, it is satisfied in a denumerably infinite domain [Skolem]
     Full Idea: Löwenheim's theorem reads as follows: If a first-order proposition is satisfied in any domain at all, it is already satisfied in a denumerably infinite domain.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.293)
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Integers and induction are clear as foundations, but set-theory axioms certainly aren't [Skolem]
     Full Idea: The initial foundations should be immediately clear, natural and not open to question. This is satisfied by the notion of integer and by inductive inference, by it is not satisfied by the axioms of Zermelo, or anything else of that kind.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.299)
     A reaction: This is a plea (endorsed by Almog) that the integers themselves should be taken as primitive and foundational. I would say that the idea of successor is more primitive than the integers.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Mathematician want performable operations, not propositions about objects [Skolem]
     Full Idea: Most mathematicians want mathematics to deal, ultimately, with performable computing operations, and not to consist of formal propositions about objects called this or that.
     From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.300)
8. Modes of Existence / B. Properties / 8. Properties as Modes
Everything that exists is either a being, or some mode of a being [Malebranche]
     Full Idea: It is absolutely necessary that everything in the world be either a being or a mode [manière] of a being.
     From: Nicolas Malebranche (The Search After Truth [1675], III.2.8.ii), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.4
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
In a true cause we see a necessary connection [Malebranche]
     Full Idea: A true cause is one in which the mind perceives a necessary connection between the cause and its effect.
     From: Nicolas Malebranche (The Search After Truth [1675], 1.649 (450)), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5
     A reaction: Presumably Hume was ignorant of 'true' causes, since he says he never saw this connection. But then is the perception done by the mind, or by the senses?
A true cause must involve a necessary connection between cause and effect [Malebranche]
     Full Idea: A true cause as I understand it is one such that the mind perceives a necessary connection between it and its effects.
     From: Nicolas Malebranche (The Union of Body and Soul [1675], p.116)
28. God / C. Attitudes to God / 3. Deism
Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]
     Full Idea: The gods pay no attention to human affairs; if they did, they would not have ignored justice, which is the greatest good for men; for we see that men do not act with justice.
     From: Thrasymachus (fragments/reports [c.426 BCE], B8), quoted by Hermias - Notes on Plato's 'Phaedrus' 239.22