5 ideas
15640 | Courage is not a virtue, but the form of every virtue at its testing point [Lewis,CS] |
Full Idea: Courage is not simply one of the virtues, but the form of every virtue at the testing point. | |
From: C.S. Lewis (works [1950]) | |
A reaction: This appeared on Twitter, without mention of its source. Adding it breaks my normal rules, but I hope you agree that it is too good to miss. Is not even resolutely facing up to suffering or death a case of genuine courage? Determination, prioritisation? |
4787 | Causation interaction is an exchange of conserved quantities, such as mass, energy or charge [Dowe, by Psillos] |
Full Idea: Dowe argues that a 'causal process' is a world line of an object with a conserved quantity (such as mass, energy, momentum, charge), and a 'causal interaction' is an exchange between two such objects. | |
From: report of Phil Dowe (Physical Causation [2000]) by Stathis Psillos - Causation and Explanation §4.4 | |
A reaction: This looks very promising. Nice distinction between causal process and causal interaction. 'Conserved quantities' is better physics than just 'energy'. We can hand causation over to the scientist? |
14586 | Physical causation consists in transference of conserved quantities [Dowe, by Mumford/Anjum] |
Full Idea: For Dowe physical causation consists in transference of conserved quantities. | |
From: report of Phil Dowe (Physical Causation [2000]) by S.Mumford/R.Lill Anjum - Getting Causes from Powers 10.2 | |
A reaction: [see Psillos 2002 on this] This is evidently a modification of the idea of physical causation as energy-transfer, but narrowing it down to exclude trivial cases. I guess. Need better physics. |
4788 | Dowe commends the Conserved Quantity theory as it avoids mention of counterfactuals [Dowe, by Psillos] |
Full Idea: Dowe commends the Conserved Quantity theory because it avoids any mention of counterfactuals. | |
From: report of Phil Dowe (Physical Causation [2000]) by Stathis Psillos - Causation and Explanation §4.4 | |
A reaction: Clearly the truth of a counterfactual is quite a problem for an empiricist/scientist, but one needs to distinguish between reality and our grasp of it. We commit ourselves to counterfactuals, even if causation is transfer of conserved quantities. |
1558 | Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus] |
Full Idea: The gods pay no attention to human affairs; if they did, they would not have ignored justice, which is the greatest good for men; for we see that men do not act with justice. | |
From: Thrasymachus (fragments/reports [c.426 BCE], B8), quoted by Hermias - Notes on Plato's 'Phaedrus' 239.22 |