Combining Philosophers

All the ideas for Philodemus, Anon (Lev) and Roger Penrose

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4 ideas

14. Science / C. Induction / 3. Limits of Induction
From the fact that some men die, we cannot infer that they all do [Philodemus]
     Full Idea: There is no necessary inference, from the fact that men familiar to us die when pierced through the heart, that all men do.
     From: Philodemus (On Signs (damaged) [c.50 BCE], 1.3)
     A reaction: This is scepticism about the logic of induction, long before David Hume. This is said to be a Stoic argument against Epicureans - though on the whole Stoics are not keen on scepticism.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Quantum states in microtubules could bind brain activity to produce consciousness [Penrose]
     Full Idea: I propose that microtubules in nerve cells could give rise to a stable quantum state that would bind the activity of brain cells throughout the cerebrum and in doing so give rise to consciousness.
     From: Roger Penrose (Could a computer ever understand? [1998], p.329)
     A reaction: This seems to offer a physical theory to account for the 'unity' of the mind (which so impressed Descartes), but I don't quite see why being aware of things would ensue from some 'quantum binding'. I daresay 'quantum binding' occurs in the Sun.
22. Metaethics / B. Value / 2. Values / g. Love
Thou shalt love thy neighbour as thyself [Anon (Leviticus)]
     Full Idea: Thou shalt love thy neighbour as thyself.
     From: Anon (Lev) (03: Book of Leviticus [c.700 BCE], 19.18)
     A reaction: Most Christians think Jesus originated this thought. Interestingly, this precedes Socrates, who taught a similar idea.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
     Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure.
     From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14)
     A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus.