5 ideas
22014 | Consciousness is not entirely representational, because there are pains, and the self [Schulze, by Pinkard] |
Full Idea: Schulze said Reinhold and Kant violated their own theory with the thing-in-itself, and that Reinhold was wrong that all consciousnes is representational (since pain isn't), and the self can't represent itself without a regress. | |
From: report of Gottlob Schulze (Aenesidemus [1792]) by Terry Pinkard - German Philosophy 1760-1860 05 | |
A reaction: [my compressed version] This article demolished Reinhold, which is a shame, because if he had responded constructively to these criticisms he might have reached be best theory of his age. These are analytic style objections, by counterexample. |
6027 | From the fact that some men die, we cannot infer that they all do [Philodemus] |
Full Idea: There is no necessary inference, from the fact that men familiar to us die when pierced through the heart, that all men do. | |
From: Philodemus (On Signs (damaged) [c.50 BCE], 1.3) | |
A reaction: This is scepticism about the logic of induction, long before David Hume. This is said to be a Stoic argument against Epicureans - though on the whole Stoics are not keen on scepticism. |
22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |
Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure. | |
From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14) | |
A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus. |
22595 | Liberty is the triumph of the individual, over both despotic government and enslaving majorities [Constant] |
Full Idea: Lliberty is the triumph of the individual, as much over a government which seeks to rule by despotic methods, as over the masses who seek to render the minority the slave of the majority. | |
From: Benjamin Constant (Principles of Politics [1806]), quoted by Ian Dunt - How to be a Liberal 4 | |
A reaction: [No page given] Dunt describes Constant's book as the first really systematic account of liberalism. Very important to have rights against the majority, as well as against government. |
22597 | Minority rights are everyone's rights, because we all have turns in the minority [Constant] |
Full Idea: To defend the rights of minorities is to defend the rights of all. Everyone in turn finds himself in the minority. | |
From: Benjamin Constant (Principles of Politics [1806]), quoted by Ian Dunt - How to be a Liberal 4 | |
A reaction: Very conformist people, who are often the most oppressive, are rarely in the minority, and are unlikely to be impressed by this idea. |