Combining Philosophers

All the ideas for Philodemus, Giles of Orleans and Antonio Damasio

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4 ideas

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Changes in secondary qualities are caused by changes in primary qualities [Giles of Orleans]
     Full Idea: Every alteration in secondary qualities is caused by some alteration made in the primary qualities.
     From: Giles of Orleans (On 'Generation and Corruption' [1270], I.6c)
     A reaction: Pasnau calls this the 'supervenience' thesis, here with the addition of causation. Was this doctrine retained by Locke and Boyle?
14. Science / C. Induction / 3. Limits of Induction
From the fact that some men die, we cannot infer that they all do [Philodemus]
     Full Idea: There is no necessary inference, from the fact that men familiar to us die when pierced through the heart, that all men do.
     From: Philodemus (On Signs (damaged) [c.50 BCE], 1.3)
     A reaction: This is scepticism about the logic of induction, long before David Hume. This is said to be a Stoic argument against Epicureans - though on the whole Stoics are not keen on scepticism.
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Conatus is brain circuits seeking survival and well-being [Damasio]
     Full Idea: Conatus is explicable as the aggregate of dispositions laid down in brain circuitry that seeks both survival and well-being.
     From: Antonio Damasio (Looking for Spinoza [2003], p.36)
     A reaction: So conatus is the motivation of my inner personal assistant, who reminds me what I am doing later today. I like the mention of dispositions, hence powers.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
     Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure.
     From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14)
     A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus.