Combining Philosophers

All the ideas for Philodemus, T.M. Robinson and Irenaeus

unexpand these ideas     |    start again     |     specify just one area for these philosophers


4 ideas

14. Science / C. Induction / 3. Limits of Induction
From the fact that some men die, we cannot infer that they all do [Philodemus]
     Full Idea: There is no necessary inference, from the fact that men familiar to us die when pierced through the heart, that all men do.
     From: Philodemus (On Signs (damaged) [c.50 BCE], 1.3)
     A reaction: This is scepticism about the logic of induction, long before David Hume. This is said to be a Stoic argument against Epicureans - though on the whole Stoics are not keen on scepticism.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
     Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure.
     From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14)
     A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus.
27. Natural Reality / E. Cosmology / 1. Cosmology
Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
     Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
     From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
     A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B]
     Full Idea: Echoing Irenaeus, John Hick argues that the existence of evil is necessary for the perfect development of human beings. Hick understands evil in the light of God's desire not to coerce people into accepting him.
     From: report of Irenaeus (works [c.190]) by Brian Davies - Introduction to the Philosophy of Religion 3 'Notable'
     A reaction: I don't suppose I could opt out of perfect development? If I endure the evil, can I be guaranteed that my development will be 'perfect'. Oh, and could I just check what is meant by 'development'?