10 ideas
9283 | Our ancient beliefs can never be overthrown by subtle arguments [Euripides] |
Full Idea: Teiresias: We have no use for theological subtleties./ The beliefs we have inherited, as old as time,/ Cannot be overthrown by any argument,/ Nor by the most inventive ingenuity. | |
From: Euripides (The Bacchae [c.407 BCE], 201) | |
A reaction: [trans. Philip Vellacott (Penguin)] Compare Idea 8243. While very conservative societies have amazing resilience in maintaining traditional beliefs, modern culture eats into them, not directly by argument, but by arguments at fifth remove. |
472 | No things would be clear to us as entity or relationships unless there existed Number and its essence [Philolaus] |
Full Idea: No existing things would be clear to anyone, either in themselves or in their relationship to one another, unless there existed Number and its essence. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B11), quoted by John Stobaeus - Anthology 1.03.8 |
22511 | Some reasonings are stronger than we are [Philolaus] |
Full Idea: Some reasonings are stronger than we are. | |
From: Philolaus (fragments/reports [c.425 BCE]), quoted by Aristotle - Eudemian Ethics 1225a33 | |
A reaction: This endorses the Aristotle view of akrasia (as opposed to the Socratic view). This isolated remark seems to imply that we are more clearly embodiments of will than of reason. |
21131 | Democracy is competition for support of the people, guided by self-interest on all sides [Posner] |
Full Idea: Democratic politics is a competition among self-interested politicians, constituting a ruling class, for the support of the people, also assumed to be self-interested, and none too interested or well informed about politics. | |
From: Richard Posner (Law, Pragmatism and Democracy [2003], p.144), quoted by Andrew Shorten - Contemporary Political Theory 05 | |
A reaction: This articulates the 'competitive' view of democracy, as simply a technique for establishing legitimacy. Posner is also an economist, and they also assume that everyone is wholly self-interested, which may be why they are so frequently wrong. |
1518 | Everything must involve numbers, or it couldn't be thought about or known [Philolaus] |
Full Idea: Everything which is known has number, because otherwise it is impossible for anything to be the object of thought or knowledge. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B04), quoted by John Stobaeus - Anthology 1.21.7b |
1519 | Harmony must pre-exist the cosmos, to bring the dissimilar sources together [Philolaus] |
Full Idea: It would have been impossible for the dissimilar and incompatible sources to have been made into an orderly universe unless harmony had been present in some form or other. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B06), quoted by John Stobaeus - Anthology 1.21.7d |
473 | There is no falsehood in harmony and number, only in irrational things [Philolaus] |
Full Idea: The nature of number and harmony admits of no falsehood; for this is unrelated to them. Falsehood and envy belong to the nature of the Unlimited and the Unintelligent and the Irrational. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B11), quoted by (who?) - where? |
469 | Existing things, and hence the Cosmos, are a mixture of the Limited and the Unlimited [Philolaus] |
Full Idea: Since it is plain that existing things are neither wholly from the Limiting, nor wholly from the Unlimited, clearly the cosmos and its contents were fitted together from both the Limiting and the Unlimited. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B02), quoted by John Stobaeus - Anthology 1.21.7a |
476 | Self-created numbers make the universe stable [Philolaus] |
Full Idea: Number is the ruling and self-created bond which maintains the everlasting stability of the contents of the universe. | |
From: Philolaus (On the Cosmos (lost) [c.435 BCE], B23), quoted by (who?) - where? |
1787 | Philolaus was the first person to say the earth moves in a circle [Philolaus, by Diog. Laertius] |
Full Idea: Philolaus was the first person to affirm that the earth moves in a circle. | |
From: report of Philolaus (On the Cosmos (lost) [c.435 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 08.Ph.3 |