Combining Philosophers

All the ideas for Proclus, Anon (Lev) and James Gordon Finlayson

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6 ideas

14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Geometrical proofs do not show causes, as when we prove a triangle contains two right angles [Proclus]
     Full Idea: Geometry does not ask 'why?' ..When from the exterior angle equalling two opposite interior angles it is shown that the interior angles make two right angles, this is not a causal demonstration. With no exterior angle they still equal two right angles.
     From: Proclus (Commentary on Euclid's 'Elements' [c.452], p.161-2), quoted by Paolo Mancosu - Explanation in Mathematics §5
     A reaction: A very nice example. It is hard to imagine how one might demonstrate the cause of the angles making two right angles. If you walk, turn left x°, then turn left y°, then turn left z°, and x+y+z=180°, you end up going in the original direction.
18. Thought / E. Abstraction / 1. Abstract Thought
The origin of geometry started in sensation, then moved to calculation, and then to reason [Proclus]
     Full Idea: It is unsurprising that geometry was discovered in the necessity of Nile land measurement, since everything in the world of generation goes from imperfection to perfection. They would naturally pass from sense-perception to calculation, and so to reason.
     From: Proclus (Commentary on Euclid's 'Elements' [c.452]), quoted by Charles Chihara - A Structural Account of Mathematics 9.12 n55
     A reaction: The last sentence is the core of my view on abstraction, that it proceeds by moving through levels of abstraction, approaching more and more general truths.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
We don't condemn people for being bad at reasoning [Finlayson]
     Full Idea: We do not morally disapprove of people who are incompetent reasoners.
     From: James Gordon Finlayson (Habermas [2005], Ch.6:83)
     A reaction: Well, we don't morally disapprove simply of their lack of reasoning ability, but we may morally disapprove of their actions, which have arisen entirely from the disability.
22. Metaethics / B. Value / 2. Values / g. Love
Thou shalt love thy neighbour as thyself [Anon (Leviticus)]
     Full Idea: Thou shalt love thy neighbour as thyself.
     From: Anon (Lev) (03: Book of Leviticus [c.700 BCE], 19.18)
     A reaction: Most Christians think Jesus originated this thought. Interestingly, this precedes Socrates, who taught a similar idea.
23. Ethics / D. Deontological Ethics / 3. Universalisability
One can universalise good advice, but that doesn't make it an obligation [Finlayson]
     Full Idea: 'Early to bed and early to rise' is a universalizable maxim, but, though it might be good advice, there is obviously no such obligation.
     From: James Gordon Finlayson (Habermas [2005], Ch.6:83)
     A reaction: I take it that Kant's rule won't distinguish moral guidance from prudential guidance. Unfair, I think. I may be a lark, but when I universalise this maxim I see that it can't be willed as a universal rule, because we should tolerate the owls.
24. Political Theory / B. Nature of a State / 5. Culture
The 'culture industry' is an advertisement for the way things are [Finlayson]
     Full Idea: Critical theory said that culture unwittingly played the role of an advertisement for the way things are. Horkheimer and Adorno referred to this phenomenon as the 'culture industry'.
     From: James Gordon Finlayson (Habermas [2005], Ch.1:04)
     A reaction: An interesting perspective. However, absolutely everything is an advertisement for what it offers. I think this is especially true of moral (and immoral) actions.