Combining Philosophers

All the ideas for R.G. Collingwood, Ray Billington and George Santayana

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7 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
8000 He who is ignorant of the history of philosophy is doomed to repeat it [Santayana, by MacIntyre]
     Full Idea: Santayana remarked that he who is ignorant of the history of philosophy is doomed to repeat it.
     From: report of George Santayana (The Life of Reason [1906]) by Alasdair MacIntyre - A Short History of Ethics Ch.1
     A reaction: Santayana's remark seems to have been about history in general, so this is a Macintyre thought. It obviously has a lot of truth, and most great philosophers seem hugely knowledgeable. However, ignorance brings a kind of freedom.
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
22519 Philosophers are revealed by their fears [Billington]
     Full Idea: To understand any philosopher, ask 'What are they afraid of?'.
     From: Ray Billington (talk [2010])
     A reaction: Yes! So... Plato - disorder. Aristotle - ignorance. Augustine - sin. Descartes - uncertainty. Spinoza - fragmentation. Leibniz - superficiality. Hume - speculation. Bentham - egotism. Kant - self-deception. Nietzsche - nihilism. Russell - imprecision.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
18521 The criterion of existence is the possibility of action [Santayana]
     Full Idea: The possibility of action ...is the criterion of existence, and the test of substantiality.
     From: George Santayana (The Realm of Matter [1930], p.107), quoted by John Heil - The Universe as We Find It
     A reaction: I rather like this. I think I would say the power is the criterion of existence.
21. Aesthetics / B. Nature of Art / 4. Art as Expression
20420 The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood]
     Full Idea: The emotion expressed is one of whose nature the person feeling it is no longer conscious. As unexpressed, he feels it in a helpless and oppressed way; as expressed, the oppression has vanished. His mind is somehow lightened and eased.
     From: R.G. Collingwood (The Principles of Art [1938], p.110), quoted by Gary Kemp - Croce and Collingwood 1
     A reaction: It sounds like the regular smoking of cigarettes. This is Collingwood answer the doubts I felt about Idea 20419. I would have thought the desire of Picasso was to create another painting, but not to express yet another new oppressive feeling.
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
20421 Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp]
     Full Idea: For Collingwood (and Croce) the work of art is an ideal object; …they are things that exist only in the mind, that is, only when one perceives. …The physical work exists to make this experience available.
     From: report of R.G. Collingwood (The Principles of Art [1938]) by Gary Kemp - Croce and Collingwood 2
     A reaction: This means that the paintings in a gallery cease to be works of art when the gallery is shut, which sounds odd. I suppose 'work of art' is ambiguous, between the experience (right) and the facilitator of the experience (wrong).
21. Aesthetics / C. Artistic Issues / 6. Value of Art
20406 Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S]
     Full Idea: Collingwood suggests art should be thought of not as product or artifact but as an act or process of expression through which the artist clarifies her initially vague emotions and states of mind. As such, it is a source of self-knowledge.
     From: report of R.G. Collingwood (The Principles of Art [1938], Ch.6) by Stephen Davies - The Philosophy of Art (2nd ed) 8.4
     A reaction: I might believe this of writing novels, but not much else.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23060 The good is not relative, but is rooted in facts about human needs [Santayana]
     Full Idea: The good is by no means relative to opinion, but is rooted in the unconscious and fatal nature of living beings, a nature which predetermines for them the difference between foods and poisons, happiness and misery.
     From: George Santayana (Platonism and the Spiritual Life [1927], p.3), quoted by John Gray - Seven Types of Atheism 6
     A reaction: That is, he concedes that the good is relative to human beings, but that the relevant facts about human beings are not relative. I think he has the correct picture. The key point is that the good is 'rooted' in something, and doesn't just float free.