Combining Philosophers

All the ideas for Rahulabhadra, Hesiod and Paul Feyerabend

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4 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Theory vanishes when one has obtained wisdom [Rahulabhadra]
     Full Idea: As the drops of dew in contact/ With the sun's rays disappear,/ So all theorizings vanish,/ Once one has obtained wisdom.
     From: Rahulabhadra (Hymn to Perfect Wisdom [c.150], v 10)
     A reaction: I suspect that the western view is that wisdom is good theory. This sounds like the sort of thing Wittgenstein would have said. Remarks like this encourage people to skip study, with the illusion that they can go straight to wisdom.
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Science rules the globe because of colonising power, not inherent rationality [Feyerabend]
     Full Idea: Science now reigns supreme all over the globe; but the reason was not insight in its 'inherent rationality' but power play (the colonising nations imposed their way of living) and the need for weapons.
     From: Paul Feyerabend (Against Method [1975], 3), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.5
     A reaction: A nice clear statement of ridiculous relativism about science. What gave the colonisers their power if it was not more accurate knowledge of how to manipulate nature?
14. Science / B. Scientific Theories / 6. Theory Holism
For Feyerabend the meaning of a term depends on a whole theory [Feyerabend, by Rorty]
     Full Idea: For Feyerabend the meaning of a term depends on a whole theory containing the term.
     From: report of Paul Feyerabend (Against Method [1975]) by Richard Rorty - Philosophy and the Mirror of Nature 6.3
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
     Full Idea: Hesiod reckons envy among the effects of the good and benevolent Eris, and there was nothing offensive in according envy to the gods. ...Likewise the Greeks were different from us in their evaluation of hope: one felt it to be blind and malicious.
     From: report of Hesiod (works [c.700 BCE]) by Friedrich Nietzsche - Dawn (Daybreak) 038
     A reaction: Presumably this would be understandable envy, and unreasonable hope. Ridiculous envy can't possibly be good, and modest and sensible hope can't possibly be bad. I suspect he wants to exaggerate the relativism.