Combining Philosophers

All the ideas for Ramon, Stilpo and Hans Reichenbach

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7 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger]
     Full Idea: Reichenbach's claim is interpreted as saying that contextual values, which may have contributed to the discovery of a theory, are irrelevant for justifying the acceptance of a theory, and for assessing how evidence bears on theory.
     From: report of Hans Reichenbach (On Probability and Induction [1938], pp.36-7) by Reiss,J/Spreger,J - Scientific Objectivity 3.2
     A reaction: This influential idea is very helpful. It allows Galileo and co to pursus all sorts of highly personal and quirky lines of enquiry, because we only demand full objectivity when it is all over. Very good!
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Lull's combinatorial art would articulate all the basic concepts, then show how they combine [Lull, by Arthur,R]
     Full Idea: Lull proposed a combinatorial art. He wanted to reconcile Islam and Christianity by articulating the basic concepts that their belief systems held in common, and then inventing a device that would allow these concepts to be combined.
     From: report of Ramon (Ars Magna [1305]) by Richard T.W. Arthur - Leibniz 2 Intro
     A reaction: Leibniz's Universal Characteristic was an attempt at continuing Lull's project. Lull's plan rested on Aristotle's categories.
12. Knowledge Sources / B. Perception / 5. Interpretation
Kant showed that our perceptions are partly constructed from our concepts [Reichenbach]
     Full Idea: It was Kant's great discovery that the object of knowledge is not simply given but constructed, and that it contains conceptual elements not contained in pure perception.
     From: Hans Reichenbach (The Theory of Relativity and A Priori Knowledge [1965], p.49), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap
26. Natural Theory / C. Causation / 5. Direction of causation
A theory of causal relations yields an asymmetry which defines the direction of time [Reichenbach, by Salmon]
     Full Idea: Reichenbach wanted to implement a causal theory of time. He did not stipulate that causes are temporally prior to their effects. Instead, he constructs a theory of causal relations to yield a causal asymmetry which is used to define temporal priority.
     From: report of Hans Reichenbach (The Direction of Time [1956]) by Wesley Salmon - Probabilistic Causality
     A reaction: I find his approach implausible. I suspect strong empiricism is behind it - that he wants to build from observable causes to unobservable time, not vice versa. But normal intuition sees time as one of the bedrocks of reality, making events possible.
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
The direction of time is grounded in the direction of causation [Reichenbach, by Ladyman/Ross]
     Full Idea: Reichenbach argued that temporal asymmetry is grounded in causal asymmetry.
     From: report of Hans Reichenbach (The Direction of Time [1956]) by J Ladyman / D Ross - Every Thing Must Go
     A reaction: I'm not sure that I can make sense of giving priority either to time or to causation when it comes to this asymmetry. How do you decide which one is boss?
28. God / A. Divine Nature / 3. Divine Perfections
Nine principles of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory [Lull, by Arthur,R]
     Full Idea: Lull restricted himself to only nine 'absolute principles' of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory
     From: report of Ramon (Ars Magna [1305]) by Richard T.W. Arthur - Leibniz 2 'Combinatorics'
     A reaction: Leibniz responded that God's perfections are infinite in number, and thus beyond human comprehension. Lull cut them down to nine, because he was designing a sort of conceptual logic that employed them.
28. God / C. Attitudes to God / 5. Atheism
Stilpo said if Athena is a daughter of Zeus, then a statue is only the child of a sculptor, and so is not a god [Stilpo, by Diog. Laertius]
     Full Idea: Stilpo asked a man whether Athena is the daughter of Zeus, and when he said yes, said,"But this statue of Athena by Phidias is the child of Phidias, so it is not a god."
     From: report of Stilpo (fragments/reports [c.330 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.10.5