Combining Philosophers

All the ideas for Rescher,N/Oppenheim,P, Anon (Kings) and Antisthenes (Ath)

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7 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction
Contradiction is impossible [Antisthenes (I), by Aristotle]
     Full Idea: Antisthenes said that contradiction is impossible.
     From: report of Antisthenes (Ath) (fragments/reports [c.405 BCE]) by Aristotle - Topics 104b21
     A reaction: Aristotle is giving an example of a 'thesis'. It should be taken seriously if a philosopher proposes it, but dismissed as rubbish if anyone else proposes it! No context is given for the remark.
2. Reason / D. Definition / 13. Against Definition
Some fools think you cannot define anything, but only say what it is like [Antisthenes (I), by Aristotle]
     Full Idea: There is an application of that old chestnut of the cynic Antisthenes' followers (and other buffoons of that kind). Their claim was that a definition of what something is is impossible. You cannot define silver, though you can say it is like tin.
     From: report of Antisthenes (Ath) (fragments/reports [c.405 BCE]) by Aristotle - Metaphysics 1043b
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / n. Pi
He made a molten sea, which was ten cubits across, and thirty cubits round the edge [Anon (Kings)]
     Full Idea: And he made a molten sea, ten cubits from the one brim to the other; it was round all about, and his height was five cubits: and a line of cubits did compass it round about.
     From: Anon (Kings) (11: Book of Kings 1 [c.550 BCE], 7:23)
     A reaction: In the sixth century BCE, this appears to give 3 as the value of Pi, though perhaps it shouldn't be taken too literally!
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
     Full Idea: A whole must possess an attribute peculiar to and characteristic of it as a whole; there must be a characteristic relation of dependence between the parts; and the whole must have some structure which gives it characteristics.
     From: Rescher,N/Oppenheim,P (Logical Analysis of Gestalt Concepts [1955], p.90), quoted by Peter Simons - Parts 9.2
     A reaction: Simons says these are basically sensible conditions, and tries to fill them out. They seem a pretty good start, and I must resist the temptation to rush to borderline cases.
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
I would rather go mad than experience pleasure [Antisthenes (I)]
     Full Idea: I would rather go mad than experience pleasure.
     From: Antisthenes (Ath) (fragments/reports [c.405 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 06.3
     A reaction: Did he actually prefer pain? If both experiences would drive him mad, it seems like a desire for death. I cannot understand why anyone is opposed to harmless pleasures.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Antisthenes said virtue is teachable and permanent, is life's goal, and is like universal wealth [Antisthenes (I), by Long]
     Full Idea: The moral propositions of Antisthenes foreshadowed the Stoics: virtue can be taught and once acquired cannot be lost (fr.69,71); virtue is the goal of life (22); the sage is self-sufficient, since he has (by being wise) the wealth of all men (8o).
     From: report of Antisthenes (Ath) (fragments/reports [c.405 BCE]) by A.A. Long - Hellenistic Philosophy 1
     A reaction: [He cites Caizzi for the fragments] The distinctive idea here is (I think) that once acquired virtue can never be lost. It sounds plausible, but I'm wondering why it should be true. Is it like riding a bicycle, or like learning to speak Russian?
28. God / C. Attitudes to God / 2. Pantheism
Antisthenes says there is only one god, which is nature [Antisthenes (I), by Cicero]
     Full Idea: Antisthenes says there is only one god, which is nature.
     From: report of Antisthenes (Ath) (fragments/reports [c.405 BCE]) by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') I.32