Combining Philosophers

All the ideas for Roderick Firth, Nicole Oresme and Stephen Houlgate

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4 ideas

8. Modes of Existence / B. Properties / 9. Qualities

16705	Whiteness isn't created in an alteration, because it is just this-being-white [Oresme]
	Full Idea: If it is said that whiteness begins to be through alteration, this does not hold, because whiteness is nothing other than this-being-white.
	From: Nicole Oresme (On 'Generation and Corruption' [1349], I.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.3
	A reaction: This innocent-looking remark is dynamite, because it rejects the separability of qualities, which threatens the doctrine of Transubstantiation.

9. Objects / E. Objects over Time / 6. Successive Things

16695	Successive entities are in flux, flowing in existence, with different parts at different times [Oresme]
	Full Idea: For any time, some of a successive entity exists in one of its parts, and a totally different such exists in another part. …It is in continuous flux and transition, ..and flows in existence if it does not have the same existence over a whole time.
	From: Nicole Oresme (On 'Physics' [1346], III.6, dist.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.1
	A reaction: Pasnau says the successive entity is the whole made up of these changing parts, so it sounds very like the temporal stages view of Sider and Hawley.

12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems

6493	We are not conscious of pure liquidity, but of the liquidity of water [Firth]
	Full Idea: We are not conscious of liquidity, coldness, and solidity, but of the liquidity of water, the coldness of ice, and the solidity of rocks.
	From: Roderick Firth (Sense Data and the Percept Theory [1949]), quoted by Howard Robinson - Perception 1.7
	A reaction: A nice point, but it might not be entirely true in a blindfold test, where one might only report properties like 'sticky' or 'warm', without having any clear concept of the substance being experienced. Firth is proposing the 'percept theory'.

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics

21788	The moral will is self-determining, but the ethical will is met in society [Houlgate]
	Full Idea: Whereas the moral will understands the good to be something which it can recognise or determine by itself, the ethical will acknowledges the good to be something actual which it encounters in the world about it.
	From: Stephen Houlgate (An Introduction to Hegel [1991], 08 'Freedom')
	A reaction: I think these two terms have become blurred - or at least I have thoroughly lost track of them. I'm not sure whether it is good to have distinct terms for (Kantian) personal choice and for social expectations. Ethics is what Nietzsche attacks.