6 ideas
8658 | For there was never yet philosopher/ That could endure the toothache patiently [Shakespeare] |
Full Idea: For there was never yet philosopher/ That could endure the toothache patiently. | |
From: William Shakespeare (Much Ado About Nothing [1600], V.i) | |
A reaction: You can't argue with that. I do think that people who have studied philosophy at length are more likely to be 'philosophical' when faced with human misery, but only up to a point. |
22708 | Good reasons must give way to better [Shakespeare] |
Full Idea: Good reasons must of force give way to better. | |
From: William Shakespeare (Julius Caesar [1599], 4.3.205) | |
A reaction: [Brutus to Cassius] This remark is an axiom of rationality. But, of course, reasons can come in groups, and three modest reasons may compete with one very good reason. |
9548 | A mathematical object exists if there is no contradiction in its definition [Waterfield] |
Full Idea: A mathematical object exists provided there is no contradiction implied in its definition. | |
From: Robin Waterfield (Introduction to 'Hippias Minor' [1987], p.44), quoted by Charles Chihara - A Structural Account of Mathematics 1.4 | |
A reaction: A rather bizarre criterion for existence. Not one, for example, that you would consider applying to the existence of physical objects! But then Poincaré is the father of 'conventionalism', rather than being a platonist. |
6493 | We are not conscious of pure liquidity, but of the liquidity of water [Firth] |
Full Idea: We are not conscious of liquidity, coldness, and solidity, but of the liquidity of water, the coldness of ice, and the solidity of rocks. | |
From: Roderick Firth (Sense Data and the Percept Theory [1949]), quoted by Howard Robinson - Perception 1.7 | |
A reaction: A nice point, but it might not be entirely true in a blindfold test, where one might only report properties like 'sticky' or 'warm', without having any clear concept of the substance being experienced. Firth is proposing the 'percept theory'. |
20304 | The cause of my action is in my will [Shakespeare] |
Full Idea: The cause is in my will. I will not come./That is enough to satisfy the senate./But for your private satisfaction,/Because I love you, I will let you know. | |
From: William Shakespeare (Julius Caesar [1599], II.ii) | |
A reaction: This asserts the purest form of volitionism, but then qualifies it, because Caesar's will has been influenced by his wife's dreams. |
23565 | Our obedience to the king erases any crimes we commit for him [Shakespeare] |
Full Idea: We know enough if we know we are the king's men. Our obedience to the king wipes the crime of it out of us. | |
From: William Shakespeare (Henry V [1599]), quoted by Michael Walzer - Just and Unjust Wars 03 | |
A reaction: He is referring to the slaughter of the French servants behind the lines at Agincourt. A classic expression of 'I was just obeying orders', which was rejected at Nurnberg in 1946. Depends on the seriousness of the crime. |